The University of North Carolina Press has been awarded a $998,000 grant from the Andrew W. Mellon Foundation of New York to support the development of capacities at university presses for the publication of high-quality digital monographs.
Do we have a new annual tradition on our hands? Last year over on our CivilWar150 blog, Glenn David Brasher gave us a great roundup of Civil War-related highlights from throughout the year. He’s back at it again with 2014’s big news in Civil War history. You’ll find elections, debates, satire, sincerity, and more.
One of the earliest printed books on aqua vitae, in this case brandy, was published in Germany in 1476 and recommended a half-spoonful every morning to prevent conditions as varied as arthritis and bad breath. Other physicians wrote of the beneficial effects of brandy for physical ailments (it cured headaches, heart disease, gout, and deafness); as an aid to appearance (it improved the bust and stopped hair graying); and as therapy for emotional and other problems (it banished melancholy and forgetfulness). The inclusion of conditions commonly associated with aging (such as deafness, forgetfulness, and graying) reflects the claims that drinking brandy prolonged youth and thus life itself.
Fatima was an adventurous designer of third space identities, a non-hijabi who was at the same time religiously devout, socially liberal, sexually conservative, and politically aware. When Fatima entered the gates of Georgetown, having newly graduated from a strictly Islamic school, she was horrified to find that some of her Muslim friends drank alcohol.
Contemporary documentary projects such as StoryCorps and Humans of New York thrive today in a spirit similar to that which led the vision of the Federal Writers’ Project and These Are Our Lives. They remind us that every life has a story, and every story matters.
Looking at the history of the evil stepmother stereotype I think explains some of the staying power of these familiar tales. Although stepmother characterizations have been negative since as far back as ancient Greece, in Western culture the need for evil stepmothers became more urgent in the United States in response to a new idea of the proper family in Enlightenment Europe. Sentimental families, as they were called, became the ideal for the rising middle class in Western Europe.
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Thrown out in the third century, rediscovered in 1906, these book rolls are finally now, in the twenty-first century, revealing to us the interests and priorities of a book collector who lived, read, and strove to understand his texts some eighteen hundred years ago.
Unlike the covert electronic infringements by the NSA, some other infringements are open and obvious—for example, security check-points at airports and government buildings, or surveillance cameras covering public spaces. These are examples of what I term “reverse transparency.” Traditionally, transparency has been a standard applied to organizations, such as corporations or governments, by which we require that their decisions be clear and open in order to permit accountability. Increasingly, however, under the pressure of homeland security concerns, this traditional conception has been, as it were, stood on its head.
Studies in United States Culture will publish provocative books that explore United States culture in its many forms and spheres of influence. Under the series umbrella, UNC Press seeks interdisciplinary work characterized by big ideas, brisk prose, bold storytelling, and methodological sophistication.
The use of non-White bodies by Whites to designate neighborhood space as distinct from racially segregated suburbia is an important commodifying and classifying practice of this white, urban, middle-class habitus. Important to note here is that in Creekridge Park very few White residents have relationships with their non-White neighbors. Whites did, however, regularly refer to non-Whites during our interviews to signal neighborhood diversity and interracial interactions.
What is a traditional American family? In a recent article in AARP Magazine, “The New American Family: Meet 6 clans who embody our country’s changing ideas about what kinship is,” Brennan Jensen, citing high divorce rates, argues that modern families now include “a tumble of step- and half-siblings.” I applaud Jensen’s effort to complicate what we think of as a “real” American family, but I would suggest that the “new” American family is actually the “old” American family—at least in terms of the presence of stepfamilies.
“Black-on-black crime” is not real. It only exists to suggest being black is the true crime, and to deflect attention away from the fact of ongoing inequality. What many have termed “black-on-black crime” tells us more about white supremacy, and the devaluation of black life, than it does about crime. Connecting crime and blackness is central to racial control, as is the link between guns and white supremacy. The true crime is that black lives have less value to society and to even to other black people.
These discoveries have changed the way I teach about Islam even at the introductory level. I now try to put Black people at the center of my course rather than on the margins of it (and by extension, on the margins of Islam).
Leif Erikson sighted the northern coast of North America in approximately 1000 C.E., calling it Vinland. Shortly thereafter, around 1003, the Vikings founded a settlement in present-day L’Anse aux Meadows, Newfoundland. They encountered “Red Indians” (as distinguished from the Inuit), whom they called skrælings, an archaic word of uncertain meaning but commonly assumed to mean something like “wretches.” These meetings are recorded in the Icelandic sagas.
Yet a closer inspection of the Scottsboro case reveals how complicated was the relationship between African Americans and the Communist Party in the 1930s. The CP championed the working-class and unemployed masses, but these were precisely the people who had terrorized the black boys on the train, falsely accused them of rape, and would have lynched them without the governor’s intervention. Antilynching activists, on one hand, and labor defenders, on the other, relied on diametrically opposed conceptions of the populist masses and the law. Whereas the antilynching movement called for the rule of law to quell mob hysteria, labor defense stood up for workers against a prejudicial legal system. These opposing views posed a challenge to the CP in attracting black members and sympathizers. While communists prophesied a future revolution led by an international proletariat, the most visible form of proletarian collective action in the South, according to some skeptical observers at the time, was the lynch mob.
Since the legislation was first introduced in 2011, local community members, environmental activists, and Ojibwe Bands from throughout the region have fiercely opposed it. The Bad River Band asserts that the legislation violates their rights to hunt, fish, and gather in ceded territory reserved in treaties with the United States in 1837 and 1842 and that the state has failed to consult with them on the bill. They are currently seeking federal redress. However, Governor Walker and Wisconsin Republican legislators have disregarded this opposition and have received $15 million from mining executives and supporters.
On the whole, black southern women forged a more intimate—and more active—relationship with the burgeoning world of beauty than did white southern women.
North Carolina’s history and more unusual stories will be celebrated at “Stranger Than Fiction: True Stories Found in NCpedia,” a free event at the North Carolina Museum of History, 5 E. Edenton St., Raleigh, on Saturday, Sept. 13, 2014, from 12 p.m. to 4 p.m.
Our Religious Studies SALE is now underway! Use discount code 01REL40 at checkout on the UNC Press website for savings, and if your book total is $75 or more, shipping costs are on us!