Recently, I took (and passed) my citizenship test, and the interviewer asked me if I had a middle name. When I said no, she asked if I wanted to change my name. Hmm, I thought, am I supposed to, to become an American? For many Americans, including those born and raised here, there’s an assumption that they must prove just how American they are. My research participants felt that way much of the time, but those who practiced certain kinds of behaviors—drinking, dating, dressing in mainstream Western fashion—felt the pressure less. Diya was relatively indistinguishable from her White American friends in terms of lifestyle, but then she came under question for just how Muslim she was. If she didn’t wear hijab, was she a nominal Muslim? Amber, a hijabi, was on the other hand perpetually being required to speak up for Muslims in classroom discussions on Islam and terrorism, or Islam and gender. Almost all of my research participants felt that because of the pervasive nature of Muslim stereotypes, they were always or often having to prove that they were really American, normal, empowered, peaceful Muslims.
Our great spring sale is drawing to a close in just a matter of days. Outstanding savings of 40% on ALL our books lasts until June 30, so if you haven’t done your shopping yet, now’s the time.
Some extra good news? Our Fall 2014 books are all live on our website, and even though they haven’t been published yet, you can pre-order them at the sale price now, and we’ll ship the books as soon as they become available. You can’t beat that!
With a fourth quarter 2014 transition, Ingram will manage warehousing, fulfillment, print-on-demand, and e-book content management solutions for Longleaf Services clients and future distributed clients.
The University of North Carolina Press and the Institute for the Study of the Americas at the University of North Carolina at Chapel Hill announce a new joint initiative in open-access scholarly publishing. Studies in Latin America is a new series of short works to be published by ISA and distributed by UNC Press in digital open-access as well as in print and e-book formats.
On Sunday, June 15, Colombians will head to the polls for a runoff in the presidential election. Jason McGraw, author of The Work of Recognition: Caribbean Colombia and the Postemancipation Struggle for Citizenship (forthcoming August 2014), recently wrote about what’s at stake for rural and indigenous communities with this election.
We celebrate Southern Cultures’ 20th anniversary with a special omnibus ebook, The William R. Ferris Reader. Collected here for the first time are all 20 of Bill Ferris’s essays and interviews as they have appeared in the journal’s pages between 1995 and 2013, as well as an introduction to the collection by Ferris.
The stories of these young Latinos reveal them as ordinary young Americans with many of the same experiences and hopes and aspirations as other young Americans of other ethnic backgrounds. Latinos are no different and perhaps here is what I want to convey in this book. Latinos are us and we are they. There should be no basis for irrational fears or hysteria that Latinos will fundamentally change American life and culture. Yes, they will add to it and the country will become to some extent Latinized but not in a way that fundamentally changes the culture. All ethnic groups contribute to what we mean by being “American” and the same has been true of Latinos. They change and we change and that is the process of social life.
Combating racism and other forms of discrimination, Latinos have a long history of civil rights struggles with the aim of integration. Despite being considered foreign, strangers, aliens (including “illegal aliens”), Latinos have fought in all of this country’s wars and as American soldiers in the Civil War, the Spanish-American War, World War I, World War II, the Korean War, the Vietnam War, the Gulf War, and more recently in Iraq and Afghanistan. In World War II, as part of the Greatest Generation, perhaps as many as half a million Latinos fought in the military—and not for the Mexican army but for the U.S. Army. Latinos have shed their blood as Americans. The Latino Generation that I write about is the inheritor of this legacy.
In addition to the book, which is available now in hardcover and ebook, there are online resources for learning more, staying up to date, and continuing the conversation. Visit SavingCommunityJournalism.com to find lessons for publishers and editors, helpful videos, links to social media communities, and blog posts about how to build sustainable community journalism for the 21st century.
In his guest blog post at UNCPressCivilWar150, Blair writes about one of the ways secessionists were punished for treason: disfranchisement. He looks at how states crafted various laws and policies whose intended effects were to prevent former Confederates from voting.
Amrita Chakrabarti Myers, author of Forging Freedom: Black Women and the Pursuit of Liberty in Antebellum Charleston, recently gave a talk for the James A. Hutchins Lecture at the Center for the Study of the American South entitled “Making a Way out of No Way: Black Women in the Old South.” In this lecture, she expands upon ideas discussed in her book about how black women fought for freedom in their oppressive environment.
Under the editorship of Mart A. Stewart and Harriet Ritvo, Flows, Migrations, and Exchanges seeks book projects that explore the cross-border movements of organisms and materials that have shaped the modern world, as well as the varied human attempts to understand, regulate, and manage these movements. Although the series will emphasize scholarship whose analysis is transnational in scope, it will also include scholarship that explores movement across intranational boundaries. The core discipline of the series will be environmental history, but authors might also engage with scholarship in such allied fields as agricultural and rural development history, urban history, political ecology, the history of science and technology, historical geography, and natural resource policy.
Malcolm’s transition would include rejecting the homegrown and Ahmadiyya-based, heterodox Islam practiced by the Nation of Islam and embracing the intellectual, moral, and political currents of orthodox Sunni Islam, African decolonization, and Arab nationalism. In this way, Malcolm’s political and moral commitments combined sometimes-contradictory political ideologies, including those of Muslim Brothers, secular pan-Africanists, and Nasserist pan-Arabists.
Today, there is a gap. Many metropolitan areas and university communities are booming and attract migrants from all over. But farming areas once reliant on tobacco and old textile towns are withering and face high unemployment. And textiles were a low wage industry to begin with. More recently, public employees have faced salary freezes. Economic problems are here to stay. Despite great progress in many areas, North Carolina is a captive of its past.
Recipe for a great side dish for the holidays or any time of year.