Malcolm’s transition would include rejecting the homegrown and Ahmadiyya-based, heterodox Islam practiced by the Nation of Islam and embracing the intellectual, moral, and political currents of orthodox Sunni Islam, African decolonization, and Arab nationalism. In this way, Malcolm’s political and moral commitments combined sometimes-contradictory political ideologies, including those of Muslim Brothers, secular pan-Africanists, and Nasserist pan-Arabists.
UNC Press has a long history on publishing outstanding work of African American history. In honor of African American History Month, we’d like to highlight some of the amazing new work being done in the field. Here are books on African American history, culture, and modern society that UNC Press has published over the past year.
Author, actor, and activist E. Patrick Johnson is bringing his one-man show Sweet Tea: Black Gay Men of the South (based on his award-winning book of the same name) to Durham.
Will a new Detroit rise out of the ashes of its current crisis? Some cannot imagine the city Forbes recently picked as the nation’s most miserable can reinvent itself. Others place their hopes in the rise of small businesses, including urban farms, manufacturing urban bicycles, hand-made jeans, and even luxury watches. Although new startups have, so far, created only a few hundred jobs, they represent economic diversification, which may prove significant for creating a viable new Detroit after depending on one industry to anchor the community’s welfare for a century.
This is not the first time Detroit has been reinvented. In the early twentieth century the City Council was reorganized and the judicial system was transformed when an autocratic structure that denied the majority access to due process was overturned. The issue of judicial reorganization emerged as the city’s industrial elite attempted to seize control of the courts. It was the last in a series of maneuvers created and led by Henry Ford to regulate and manage the lives of Detroit’s demographically diverse autoworkers.
A video of Jonathan Holloway’s talk about his book Jim Crow Wisdom, which was given at the Gilder Lehrman Institute in January 2014 in New York City. This video was made by the Gilder Lehrman Institute.
Poet, playwright, and political activist Amiri Baraka passed away last Thursday at the age of 79. As one of the most significant black literary voices of his time, Baraka helped shape the Black Arts Movement of the 1960s and 1970s. His book Blues People: Negro Music in White America, is highly remembered as a classic chronicle on the role of jazz and the blues in American culture. Komozi Woodard, author of A Nation within a Nation: Amiri Baraka (LeRoi Jones) and Black Power Politics, spoke on a panel about Amiri Baraka’s legacy on Democracy Now.
A video of Rebecca Sharpless’s talk on the history of African American women cooks in white households in the South, given at the 16th annual Southern Foodways Symposium, October 2013. Video produced by the Southern Foodways Alliance.
Eastern North Carolina has produced some of the most transformative figures in the history of jazz, gospel and popular music. Among them are internationally renowned jazz pianists and composers Thelonious Monk from Rocky Mount and Billy Taylor from Greenville. African American Music Trails of Eastern North Carolina celebrates people, places and events in Eastern North …
Durham’s ManBites Dog Theater hosts “The Best of Enemies,” a play based on the book by Osha Gray Davidson about the unlikely friendship between a poor white member of the KKK and a poor black civil rights activist in 1960s North Carolina.
Eager to discuss African American participation in the Civil War, we are nonetheless troubled by the aura of Confederate nostalgia surrounding the ceremony, as well as the news coverage that (at least in the Charlotte-area press) seemed intent on calling the ten men Confederate soldiers or veterans.
Video: From his book “Soul Food,” author Adrian Miller reads a selection from the chapter on red drink.
Blair L. M. Kelley and Kathryn Cramer Brownell consider the assassination of JFK in the contexts of the civil rights movement, media spectacle, and shifting political structures.
Goree Island is not the only site of slave trade remembrance on the African coast. Further south, in Ghana, there are two prominent warehouses, most often referred to as the slave castles at Cape Coast and Elmina, that are part of a thriving tourism trade catering mainly to black American travelers, many of whom are on roots journeys to “return home.” Just as Post reporter Fisher is right for asking critical questions related to Obama’s photo op at Goree Island, we can profit from asking challenging questions about a tourist trade that offers an uncomplicated reconciliation and welcome home at the same time that it traffics in horror.
It is fitting that in this 80th anniversary year of the 1933 rally the North Carolina NAACP is once again in the headlines, this time for its leading role in the recent Moral Monday protests at the state legislature.
The elections in Virginia and New Jersey have been touted as indicators of where the Republican Party, and indeed the entire country, will head in 2014 and beyond. The North Carolina governor’s race in 1864 served a similar role. Though often overshadowed in discussions of Civil War politics by the U.S. presidential election of 1864, the North Carolina race, which pitted incumbent Zebulon Baird Vance against newspaper editor William W. Holden, tells an equally important story about shifting political winds.