Recently, I took (and passed) my citizenship test, and the interviewer asked me if I had a middle name. When I said no, she asked if I wanted to change my name. Hmm, I thought, am I supposed to, to become an American? For many Americans, including those born and raised here, there’s an assumption that they must prove just how American they are. My research participants felt that way much of the time, but those who practiced certain kinds of behaviors—drinking, dating, dressing in mainstream Western fashion—felt the pressure less. Diya was relatively indistinguishable from her White American friends in terms of lifestyle, but then she came under question for just how Muslim she was. If she didn’t wear hijab, was she a nominal Muslim? Amber, a hijabi, was on the other hand perpetually being required to speak up for Muslims in classroom discussions on Islam and terrorism, or Islam and gender. Almost all of my research participants felt that because of the pervasive nature of Muslim stereotypes, they were always or often having to prove that they were really American, normal, empowered, peaceful Muslims.
It is fitting that in this 80th anniversary year of the 1933 rally the North Carolina NAACP is once again in the headlines, this time for its leading role in the recent Moral Monday protests at the state legislature.
According to Goldstein, the most exciting part is the “opportunity is to reach a much broader audience.” Because his class with Thorp is on innovation, teaching it as a MOOC provides a unique opportunity to marry form and content. “We’re interested in the interactive aspect because innovation and entrepreneurship aren’t passive—they’re active,” he says. “Entrepreneurship is about impact and taking innovative ideas to fruition. The key notion of MOOCs is creating a global reach with an entrepreneurial mindset that allows opportunities in those spaces between innovation and execution that is key to social change.”
Now, and available for the first time in paperback, William A. Link’s second edition of the acclaimed biography William Friday: Power, Purpose, and American Higher Education is updated to trace William Friday’s remarkable career and commemorate his legendary life.
The modern civil rights movement fought for racial equality and to create an interracial “beloved community.” People in the movement did not make a distinction between action in the schools, the voting booth, or the streets toward those goals. Education was another arena for fighting racism and securing equal resources and opportunity. Seeing school desegregation as an integral part of the civil rights movement reminds us that an equal education is a basic human right that has been fought for but not yet achieved, and that overcoming racism in the classroom as in the community remains a moral imperative. For many local people, like Suzy Post, in Louisville and Jefferson County, the civil rights movement continues because the struggle to protect desegregation and through it achieve educational equity and better human understanding has not yet been won.
A historical examination of segregated schooling in North Carolina warns against a hasty retreat from efforts to create diverse classrooms and equitable opportunity.
For historians of school desegregation, Louisville’s story challenges a narrative that has been dominated by resistance, disillusion, and failure. For citizens, these stories remind us how our predecessors struggled for equality in education and inspire us to keep up a fight that is far from over.
It was 150 years ago, on April 28, 1863 in Columbia, South Carolina, that nearly seventy delegates from six Confederate states met to form the South’s first and only national teachers’ organization, The Educational Association of the Confederate States of America.
Produced with the cooperation of numerous individuals and institutions, the enhanced e-book features more than 150 interview excerpts, documents, and photographs, each embedded in the text where it will be most meaningful.
Ronald E. Butchart’s pathbreaking Freedmen’s Teacher Project compiles information on 11,600 teachers of freed people between 1862 and 1876.
It’s a Twitter event! This Wednesday, December 12, from 9-10 pm EST join @LoriRotskoff, @uncpressblog, and @MamaDramaNY for a Twitter celebration and discussion of the 40th anniversary of Free to Be…You and Me, the popular nonsexist children’s album/book/TV special that has helped shape the childhoods and parenting practices of generations.
It’s not easy to write a biography of a living person, for a variety of reasons. Bill made it easy. I spent more than 40 hours interviewing him. He was unfailingly generous in offering his time, including a last round of interviews after I had written a draft of the book. We got to know each other well. I developed a habit of drinking Diet Cokes because that was what he always offered, and only recently have I shaken the habit.
Like so many others, I was the beneficiary of Bill Friday’s support and mentorship over the span of my entire professional career. While there are countless features of the Bill Friday life that can he highlighted, I would like to recite two: his abiding love and knowledge of our state, and his common touch with people.
William Friday spent a lifetime in public service. In that spirit, we offer free online access to the book that explores his remarkable career.
In nineteenth-century America, Catholic sisters, despite disapproval, increasingly pursued opportunities for higher education. They did so to satisfy their personal intellectual interests and to meet new requirements for certification by government agencies.