Video: From his book “Soul Food,” author Adrian Miller reads a selection from the chapter on red drink.
Therefore, even as Petrona included some explicitly nationalistic recipes, such as a cake with an Argentine national flag, along with some typical criollo cuisine, like empanadas, she presented French, Spanish, and Italian dishes as equally important for Argentine amas de casa to master.
As Sherman points out, whether gaming can be a viable means of asserting and defending tribal sovereignty in the long term remains under debate. What does seem clear, however, is that Mashantucket Pequots’ recognition by the federal government produced new political, cultural, and economic dilemmas as well as important new possibilities for revitalizing and sustaining the tribal nation.
Abolitionists, fed on the fictional fare of the tragic mulatto, expected New Orleans to be filled with “white” slaves catering to the sexual appetites of immoral men. Other visitors to the city, informed by sensationalized travelers’ accounts, hoped for a glimpse of one of its renowned kept women of color, and perhaps contemplated engaging one for themselves.
The assault of June 27 was a significant departure from Sherman’s mode of operations during the Atlanta campaign.
Many ASCS offices seemed inefficient by nature, but when faced with civil rights challenges, they became adept at purposeful ineptness.
In an excerpt from Bland Simpson’s nonfiction novel Two Captains from Carolina, we get a glimpse of Moses Grandy’s early career as a boatman—the freedom he felt on the water and the opportunities that lay ahead.
In years to come, he would gain a wider reputation as a moving, eloquent speaker and a fierce debater. But at no time of his life was he a more effective orator than in those first months of freedom on the North Carolina coast. The prodigal ex-slave was always at his best among other former slaves.
In this excerpt, McPherson discusses the blockade on the Confederacy and how if affected the definition of the Confederacy as insurrectionist or a legitimate nation.
Now I’ll have certain cooks shouting, “Heresy!” Most really great cooks do not put any stuffing in the bird IF they plan to utilize the remains in the next days for the great stews, gumbos, salads, etc., that are based on the carcass. IF your family is going to finish off the bird the first day, by all means stuff. But, Oh, Heavens, scraping out the nasty bits of stuffing if you want to use the carcass is a problem.
One of the most vivid memories of my experience in the museum world—and one that has shaped both my understanding of collaboration and the significance of objects to Indigenous communities—took place in 1995 at the Minnesota Historical Society (MHS). As an exhibit researcher working on Families, an exhibition funded by the National Endowment for the Humanities focusing on Minnesota families that opened at MHS in 1995, one of my responsibilities was to locate a Native American family to be featured in the exhibition.
Military theory is an intellectually sophisticated and complex form of cultural expression. At the start of the Civil War, the U.S. Army and the people it defended barely had begun to demonstrate an interest in developing a capacity to think about war as an element of national life. They had done little to institutionalize such study. As a consequence, when the Civil War broke out, Northerners had few resources to turn to for insights on an American way of war, and they had no choice but to look to the military classics from across a cultural divide for the intellectual authority they sought.
It was lovely, this old plantation house, perched, as it was, atop a hillside. Striking in its grandeur. Alluring in its light. I could almost believe, staring up at the glowing, Palladian window panes, that the year was 1806, that Cherokees still possessed the lands of northern Georgia, that the wealthy Cherokee family who once dwelled in this home would appear at a doorway in waistcoats and bustles.
The fear of alien attacks, the need to violently exclude Others seen as dangerous or polluting has formed a critical component of the United States’ national identity from the Alien and Sedition Acts of the 1790s through Joseph McCarthy’s war on domestic Communists to the present. To fear and dehumanize alien Others, to ruthlessly hunt them down, is truly American.
The current scholarly consensus holds that no single individual created baseball; rather, it evolved incrementally from various forms of bat-and-ball folk games, including British rounders. This cultural form of transatlantic hybrid pedigree grew into a modern team sport in Philadelphia, Boston, and New York in the early nineteenth century, with each of these burgeoning northeastern American cities developing its distinctive formats of the game.