Putin is pushing a new nationalist conservatism with a strong strain of anti-Americanism, promoting a vision of the United States as the primary conspirator pulling strings to foster international chaos and regime change.
As former Ambassador to Russia Mike McFaul noted recently in the New Yorker, “Putin has a theory of American power that has some empirical basis.” The CIA overthrew governments in Iran and Guatemala, the United States bombed Belgrade to remove a dictator, and there is, of course, Iraq. However, a close examination of American policy toward Poland—the country the United States pushed hardest to break from the Soviet sphere in the 1980s—brings to the fore just how far the Russian president’s views are removed from reality. The United States is not nearly the revolutionary mastermind Putin seems to think it is.
In this excerpt, Lisa Blee examines how the war in Iraq informed the Historical Court of Justice’s decision to exonerate Chief Leschi 150 years later.
Over at our Civil War blog, Stephen Cushman, author of Belligerent Muse: Five Northern Writers and How They Shaped Our Understanding of the Civil War highlights a Civil War anniversary likely to be overlooked in this year’s sesquicentennial observances.
Sovereignty is a contested term in Native American and Indigenous Studies, but as political scientist David Wilkins has asserted, tribal sovereignty is not the same as Western concepts of sovereignty. It exists as a “spiritual, moral, and cultural force” that propels a tribal community towards political economic and cultural integrity and “mature relationships” with itself, with other groups, and with the environment. The Great Lakes Indian Fish and Wildlife Commission (GLIFWC) exemplifies this definition and shows how tribal sovereignty applies to the complex process of decolonization among Lake Superior Ojibwe.
Claiming the South as Home was and still is a call to action and for reparations, but it is also an expression of black southern identity.
I was recently interviewed for a series of radio essays called “We Used to Be China,” on China’s air pollution, by Sarah Gardner at American Public Radio’s Marketplace. These stories got me thinking about China’s air pollution problem, and about Marketplace’s premise. Did we, the United States, used to be China? In what ways?
Many white southerners were particularly concerned with the way history would present their side of the sectional conflict and how it would judge their advocates, such as Bryan. Thus controlling, in some way, what children were taught in schools actually carried a significant sub-agenda.
Men sailing out from Amsterdam often trusted and relied on their wives above all others. Like all Dutch huysvrouwen, or housewives, maritime women formed essential partnerships with their husbands, and they had detailed knowledge of their seafaring spouses’ interests and personal property.
Article 163 of the Penal Code defined therapeutic abortions as those demanded by women and performed by clinicians, in consultation with a committee of their peers, “if there is no other way to save a mother’s life or avoid a permanent and severe lesion in her.” However, Peruvian authorities at the time did not answer crucial questions to make the law applicable, such as which lesions counted as permanent and severe, or what interventions should be used to cause an abortion, or how far into a pregnancy an abortion could be provoked.
In this excerpt from Choosing the Jesus Way, Angela Tarango tells the story of Charlie Lee, an American Indian convert to Christianity who embraced both the Indian and Pentecostal parts of his life.
When I teach students about the history of constitutional law, I usually focus on the substantive legal arguments in Supreme Court decisions, but sometimes I encourage my students to focus on the tone, the emotion, the affect. I try to show my students that this can help us understand what is really going on in these decisions and it can help us consider the underlying issues and the political stakes.
Unlike many white leaders of the time, Sanford was acquainted with many black business and political leaders. He brought Durham bank executive John Wheeler into interracial discussions. Wheeler publicly prodded Sanford to take bolder steps toward integration but also offered vital links to more militant younger people whom Sanford did not know.
Monsanto officials shared with industrial customers (at least those who made inquiries) precisely the same knowledge that they pointedly denied in statements to the local news media.
The University of North Carolina Press and the Institute for the Study of the Americas at the University of North Carolina at Chapel Hill announce a new joint initiative in open-access scholarly publishing. Studies in Latin America is a new series of short works to be published by ISA and distributed by UNC Press in digital open-access as well as in print and e-book formats.
On Sunday, June 15, Colombians will head to the polls for a runoff in the presidential election. Jason McGraw, author of The Work of Recognition: Caribbean Colombia and the Postemancipation Struggle for Citizenship (forthcoming August 2014), recently wrote about what’s at stake for rural and indigenous communities with this election.