Article 163 of the Penal Code defined therapeutic abortions as those demanded by women and performed by clinicians, in consultation with a committee of their peers, “if there is no other way to save a mother’s life or avoid a permanent and severe lesion in her.” However, Peruvian authorities at the time did not answer crucial questions to make the law applicable, such as which lesions counted as permanent and severe, or what interventions should be used to cause an abortion, or how far into a pregnancy an abortion could be provoked.
The University of North Carolina Press and the Institute for the Study of the Americas at the University of North Carolina at Chapel Hill announce a new joint initiative in open-access scholarly publishing. Studies in Latin America is a new series of short works to be published by ISA and distributed by UNC Press in digital open-access as well as in print and e-book formats.
On Sunday, June 15, Colombians will head to the polls for a runoff in the presidential election. Jason McGraw, author of The Work of Recognition: Caribbean Colombia and the Postemancipation Struggle for Citizenship (forthcoming August 2014), recently wrote about what’s at stake for rural and indigenous communities with this election.
Combating racism and other forms of discrimination, Latinos have a long history of civil rights struggles with the aim of integration. Despite being considered foreign, strangers, aliens (including “illegal aliens”), Latinos have fought in all of this country’s wars and as American soldiers in the Civil War, the Spanish-American War, World War I, World War II, the Korean War, the Vietnam War, the Gulf War, and more recently in Iraq and Afghanistan. In World War II, as part of the Greatest Generation, perhaps as many as half a million Latinos fought in the military—and not for the Mexican army but for the U.S. Army. Latinos have shed their blood as Americans. The Latino Generation that I write about is the inheritor of this legacy.
No one was more successful in encouraging women’s domestic dedication and home cooking than Doña Petrona C. de Gandulfo, Argentina’s leading culinary celebrity during most of the twentieth century. And, indeed, Pan Dulce de Navidad was her most famous recipe. As the holiday season drew close, she would show her fans how to make this sweet bread step by step on television, as we can see in these two videos from the mid 1960s (watch Part 1 and Part 2 on YouTube). Such footage may not at first glance appear to be a valuable historical source, but it provides us rare insight into how changing gender expectations, economic dynamics, and food-related practices were shaping Argentines’ daily lives.
In my opinion, the most interesting topic for discussion is not that Cubans are finally embracing private enterprise, but rather that the new legislation will surely change the existing face of private enterprise on the island. Talk to Cubans about the new business, property, and internet reform measures and you are less likely to hear them marveling at the wonders of capitalism than to hear them debate the variety of state-imposed taxes that often leave them with only a few CUC (Cuban Convertible Pesos that carry a 1:1 exchange rate with the U.S. dollar) at the end of each month.
Tracy Devine Guzman gives a book talk about Native and National in Brazil: Indigeneity after Independence, at Books & Books in Coral Gables, Florida.
Not only were the rebels young (“just like us” my students find themselves saying), but they actually failed. Government snipers shot many of the young rebels on sight, and those who survived were charged with treason and imprisoned on the Isle of Pines. In a surprising plot twist, however, the audacious Cuban rebels recast their military failure as a propaganda victory by claiming the date of the attack as the name of their movement—the 26th of July Movement (M-26-7).
Therefore, even as Petrona included some explicitly nationalistic recipes, such as a cake with an Argentine national flag, along with some typical criollo cuisine, like empanadas, she presented French, Spanish, and Italian dishes as equally important for Argentine amas de casa to master.
Rethinking how the representation of indigenous needs and interests works in local, national, and international politics, and reconfiguring the problematic relationship between indigeneity and dominant sovereignty, means more than Native peoples’ being inserted, or even inserting themselves, into existing political structures and institutions—however crucial and challenging that feat continues to be. At the very least, it must also mean rethinking sovereignty in collaboration with indigenous peoples and not for them.
We are honored and delighted to share the news of some of our most recent award-winning books. Hope you’ll join us in congratulating these fine authors. And you may want to consider using some of these books in your classroom or kitchen. Click the cover images or book titles to go to the book page …
I was back in Santa Cruz de la Sierra, the lowland agro-industrial capital of Bolivia for the months of July and August 2012 in order to understand a new political conflict that had exploded between the government of Evo Morales and lowland Indigenous groups in 2011.
Some of the deepest costs of our prohibitionist immigration system have to do with family. And they’re not just emotional costs—they’re economic costs as well.
In this second of two interviews, Fabricant discusses the ways in which indigeneity has been mobilized as well as some of the causes of the widespread disillusionment with the nation’s first Indigenous president, Evo Morales.
Mobility is a central trope in the book because it informed my thinking about indigeneity and movement building in Bolivia. I realized that in order to effectively capture the Landless Peasant Movement’s ( Movimiento Sin Tierra/MST) organizational strategies, I would have to be in constant motion. I traveled with MST activists on the back of agricultural trucks for nearly 20 hours from the city to their communities, lived in two MST agro-ecological communities, traversed regional spaces, as well as national and international spaces of organizing. The life of an organizer is in constant motion and, as an ethnographer, I too had to be constantly traveling.