Tracy Devine Guzman gives a book talk about Native and National in Brazil: Indigeneity after Independence, at Books & Books in Coral Gables, Florida.
Not only were the rebels young (“just like us” my students find themselves saying), but they actually failed. Government snipers shot many of the young rebels on sight, and those who survived were charged with treason and imprisoned on the Isle of Pines. In a surprising plot twist, however, the audacious Cuban rebels recast their military failure as a propaganda victory by claiming the date of the attack as the name of their movement—the 26th of July Movement (M-26-7).
Therefore, even as Petrona included some explicitly nationalistic recipes, such as a cake with an Argentine national flag, along with some typical criollo cuisine, like empanadas, she presented French, Spanish, and Italian dishes as equally important for Argentine amas de casa to master.
Rethinking how the representation of indigenous needs and interests works in local, national, and international politics, and reconfiguring the problematic relationship between indigeneity and dominant sovereignty, means more than Native peoples’ being inserted, or even inserting themselves, into existing political structures and institutions—however crucial and challenging that feat continues to be. At the very least, it must also mean rethinking sovereignty in collaboration with indigenous peoples and not for them.
We are honored and delighted to share the news of some of our most recent award-winning books. Hope you’ll join us in congratulating these fine authors. And you may want to consider using some of these books in your classroom or kitchen. Click the cover images or book titles to go to the book page …
I was back in Santa Cruz de la Sierra, the lowland agro-industrial capital of Bolivia for the months of July and August 2012 in order to understand a new political conflict that had exploded between the government of Evo Morales and lowland Indigenous groups in 2011.
Some of the deepest costs of our prohibitionist immigration system have to do with family. And they’re not just emotional costs—they’re economic costs as well.
In this second of two interviews, Fabricant discusses the ways in which indigeneity has been mobilized as well as some of the causes of the widespread disillusionment with the nation’s first Indigenous president, Evo Morales.
Mobility is a central trope in the book because it informed my thinking about indigeneity and movement building in Bolivia. I realized that in order to effectively capture the Landless Peasant Movement’s ( Movimiento Sin Tierra/MST) organizational strategies, I would have to be in constant motion. I traveled with MST activists on the back of agricultural trucks for nearly 20 hours from the city to their communities, lived in two MST agro-ecological communities, traversed regional spaces, as well as national and international spaces of organizing. The life of an organizer is in constant motion and, as an ethnographer, I too had to be constantly traveling.
We are happy to announce UNC Press author James Sweet, Professor of History at the University of Wisconsin, has been selected as the winner of the 2012 Frederick Douglass Book Prize for his book, Domingos Álvares, African Healing, and the Intellectual History of the Atlantic World.
New Fall sale categories: business history and southern history. Throughout the fall, we’re offering 50% off selected titles in the disciplines listed below. Enter 01SALE12 at checkout. Spend $75.00 and the shipping is free.
Throughout the fall, we’re offering 50% off selected titles in the disciplines listed below. Enter 01SALE12 at checkout. Spend $75.00 and the shipping is free.
Louis A. Pérez Jr. is one of the most influential historians of Cuba. Available for the first time as an Omnibus Ebook edition, this three-volume set brings together three of Pérez’s most acclaimed works on Cuba and its relations to the United States, all bundled into one convenient ebook.
Between about 1660 and 1760, French colonists and their Native allies enslaved thousands of Indians, keeping them in the towns and villages of New France or shipping them to the French Caribbean. Over time, a vast network of slave raiders, traders, and owners emerged, ensnaring both colonists and Indians in the violence that generated slaves and kept them under French control.
The extent of these Nahuas’ and Oaxacans’ participation in the invasions of 1524-28 undermines the very notion of a Spanish conquest. Their lives as Indian conquistadors in Guatemala suggest that we still have a long way to go to understand the lived experience of colonialism by the American continents’ indigenous peoples.
In many ways, my initial trip to Chuschi reflects the challenges of doing historical anthropology about the late twentieth century. […] the very people about whom I had been reading—and forming opinions—in the archives were still living. Even in cases where the historical actors had passed away, their children and neighbors still lived. As such, I had to deal with something I never anticipated: the feelings of my archival subjects.
It would be a mistake to say that Cuba’s revolutionary leaders came clean on the history of anti-homosexual discrimination and violence. But there were public signs of a willingness to revisit that history in a new light. The most famous example was the 1993 release of the film ‘Strawberry and Chocolate,’ by Cuba’s most prominent film director, Tomás Gutiérrez Alea, a friend and ally of Fidel Castro.
Yet despite today’s typical view of marijuana as a “soft” drug in comparison to, say, the opiates and cocaine, Mexicans of a century ago believed it to be perhaps the “hardest” drug of them all, one that triggered sudden paroxysms and delirious violence.
The complex ties Mexicans and Chinese formed in northern Mexico during the late nineteenth and early twentieth centuries and the integration of Chinese men into local communities led to racial and cultural fusion and over time to the formation of a new cultural identity—Chinese Mexican. Racially and culturally hybrid families straddled the boundaries of identity and nation. They made alternating claims on Chineseness and Mexicanness during their quest to belong somewhere, especially as social and political uproar erupted in Mexico, the United States, and China.
Researching this book transformed my own sense of Mesoamerican history. As I got deeper into the project, it became impossible to ignore the fundamental imprint of Mesoamerican history, culture, and relationships on the conquest period and beyond. So I had to work much harder than I anticipated to weave that preconquest history into my narrative, not just as background but as something integral to my analysis.