A worker in the Bank of America Corporate Center in Charlotte who asks you to “mash the button” for the elevator or to “he’p him tote the computer right yonder” would get a quizzical look or a patronizing chuckle for “talking country” in the towering edifice representing the second-largest financial center in the United States. But those who react in condescension may not realize that this way of speaking was the dialect norm in the city just a couple of generations ago—and probably in the residential home that once stood on this site. As one elderly Charlotte resident, born in 1919, recalled: “I remember when Discovery Place was just a little neighborhood store.”
Unlike many white leaders of the time, Sanford was acquainted with many black business and political leaders. He brought Durham bank executive John Wheeler into interracial discussions. Wheeler publicly prodded Sanford to take bolder steps toward integration but also offered vital links to more militant younger people whom Sanford did not know.
I’m targeting the person who has dreamed of diving a sunken U-boat, or mountain biking a twisty trail in the Pisgah National Forest, or paddling his or her way down a mountain creek, but thought, “Nah. I could never do that.” My goal is to tell you that you can. All the reader needs is a spark of adventurous spirit. The book will, hopefully, ignite that spirit and push the reader into action.
Help us make a great book even better! We need your support to insert a CD of music in every copy of a forthcoming book about Scots-Irish music in Appalachia. Listen to a sample to hear what’s in store.
Language and dialects are culture, but like other aspects of our heritage, they have sometimes existed under the cultural radar. In part, this is due to the historical and political subordination of the South. Southern speech has become increasingly different from Northern speech since the Civil War, but it was interpreted as inferior due to the stereotypes of the South by outsiders. The effects of linguistic prejudice are just as harmful as other types of prejudicial attitudes, perhaps more so because their workings are often invisible. It takes time to raise linguistic awareness by countering myths and stereotypes with formal and informal education about the legacy of dialects. North Carolinians deserve to know and understand the truth about its distinct dialect and language legacy.
The North Carolina Literary Festival is a free public event presented on a rotating basis by the Duke University Libraries, the University of North Carolina at Chapel Hill Libraries, and the NCSU Libraries. This year, the festival will be hosted at the James B. Hunt Jr. Library of NC State University in Raleigh. The festival is for people of all ages from all over the state and beyond. Every year the festival includes author readings and discussions, performances, book signings, children’s activities, book sales and much more. Among the varied participants, several UNC Press authors will be at this year’s NC Literary Festival.
In partnership with NCPedia and the N.C. Government and Heritage Library, UNC Press is now making the entirety of The North Carolina Gazetteer available online at ncpedia.org. The North Carolina Gazetteer documents and defines North Carolina’s geographical places by describing their location, history, and origins. UNC Press first published the encyclopedia, compiled by noted North Carolina historian William S. Powell, in 1968. Michael Hill of the N.C. Office of Archives and History updated and expanded the volume in a revised edition in 2010. Hill explains, “The key is that, whereas other sources list just the name, Powell’s book included the stories and derivations behind the names. No other state has anything like it.”
As we continue to bind ourselves to the electronic universe it is more important than ever to reconnect with nature, and North Carolina’s national forests are an ideal destination to enjoy the the scenic splendor included within. So make some time to get back to nature on nature’s terms. Not only will it refresh your mind and exercise your body, it is a spiritually renewing experience to see the unimproved works of God laid out before us.
Today, there is a gap. Many metropolitan areas and university communities are booming and attract migrants from all over. But farming areas once reliant on tobacco and old textile towns are withering and face high unemployment. And textiles were a low wage industry to begin with. More recently, public employees have faced salary freezes. Economic problems are here to stay. Despite great progress in many areas, North Carolina is a captive of its past.
Eastern North Carolina has produced some of the most transformative figures in the history of jazz, gospel and popular music. Among them are internationally renowned jazz pianists and composers Thelonious Monk from Rocky Mount and Billy Taylor from Greenville. African American Music Trails of Eastern North Carolina celebrates people, places and events in Eastern North …
Durham’s ManBites Dog Theater hosts “The Best of Enemies,” a play based on the book by Osha Gray Davidson about the unlikely friendship between a poor white member of the KKK and a poor black civil rights activist in 1960s North Carolina.
Eager to discuss African American participation in the Civil War, we are nonetheless troubled by the aura of Confederate nostalgia surrounding the ceremony, as well as the news coverage that (at least in the Charlotte-area press) seemed intent on calling the ten men Confederate soldiers or veterans.
I’m convinced region matters more than ever. And indeed, we need university presses more than ever to work in concert with authors, booksellers, and reading communities to build conversations that scale from the local to the global and back again.
What’s a “shoaller”? Or a “hough”? How about the “pride of the beaver”? Berland explores these ideas and more.
More than anything else in a Core Sound fishing community, a workboat is a living social history of the people who have been connected to it. It was built by one person for another person and named after a third. This little web of names expands over time as the boat is sold to other people and renamed, is repaired, and rebuilt by others, or is relocated to another community. Fishermen seem to have little difficulty in remembering this web of connections, and so workboats function as memory banks that contain much of the social history of the community and carry it from one generation to the next. As boats disappear, it’s not clear what will happen to this history.