The Siamese twins had long been used ironically as symbols of American nationalism. The earliest pamphlet about the twins published in the United States in the early 1830s featured a title page image of a flying eagle carrying a banner that read “E Pluribus Unum,” and beneath that was the phrase, “United We Stand.” This appeared opposite a frontispiece that pictured the twins as dark-skinned boys wearing queues and loose Oriental garments. The 1836 pamphlet published under the twins’ direction similarly featured a bald eagle clutching the national shield, beneath which were the words “Union and Liberty, one and inseparable, now and forever.” Analyzing the Siamese twins and American identity, scholar Allison Pingree argued that these exhibition booklets, which juxtaposed the parlance of the day describing conjoinedness—“united brothers” or “united twins”—with the symbolism of the American eagle holding an “E Pluribus Unum” banner in its beak, were playing to political concerns of the period. Even as nationalists appropriated the bond to symbolize union, proponents of states’ rights could claim that “connecting the states too closely was ‘monstrous’ and excessive.”
A favorite trick of Golden’s was to add a well-known author, philanthropist, politician, or actor to the circulation list of the Carolina Israelite without the celebrity’s knowledge, then mention the famous person in print as one of the newspaper’s loyal subscribers. It’s amazing how often this led to real friendship! The famous and powerful liked Golden for the same reasons so many regular folks did—his straight talk, his encyclopedic knowledge on politics and history, and his refreshingly tart humor.
As stern and formidable an opponent as Confederate soldiers and civilians found William Tecumseh Sherman, the general always insisted that he would accept them as fellow countrymen as soon as they submitted to federal authority. He proved as good as his word, especially after hearing President Lincoln’s conciliatory instructions at their City Point conference, late in March of 1865. When he cornered Joe Johnston in North Carolina, less than three weeks later, the two negotiated a complicated surrender agreement that essentially established terms for peace and reunion. It seems odd that neither recognized how far they had exceeded their authority.
These technological leaps shouldn’t surprise me. Growing up in the newspaper business, I collected the fallen metal letters as the journeymen printers in the back shop set the type for my mother’s small newspaper—fingers flying, somehow managing to set whole pages without errors despite the challenge of doing it all backwards as necessitated by the printing method. (All the more impressive given that more often than not, the printers had enjoyed their liquid dinners at the Legion Hall down the street.)
By the time I became a reporter at age 19, the shift to phototypesetting was solidly in the works and by the time I left the Seattle Times in 2003 to research my book about Golden, the whole journalistic process from note-taking to layout took place on computer screens, and the printing press was miles away.
It seems fitting that I should document the AMAZING PLACEment of this wonderful book on the New York Times Bestseller List. Thursday, May 7, 2015, I got word it was named #8 by the New York Times Bestseller list for the TRAVEL category.
One of my favorite waterfall hikes in the southern Appalachians is the Rainbow Falls Trail in western North Carolina, just south of Lake Toxaway. Beginning in Gorges State Park, the 4-mile (round-trip) trail soon enters Pisgah National Forest, where it follows the Horsepasture River (a designated Wild and Scenic River) along the Blue Ridge Escarpment. Four waterfalls occur along this stretch of the river, including Rainbow Falls, a near-vertical cascade about 125 feet high with a large plunge pool at the base. Few waterfalls in the southern Appalachians are as spectacular (and powerful) as this one.
When a new school board majority elected by Wake County, North Carolina, residents in 2009 began to alter the jurisdiction’s long-standing diversity assignment policy, it drew attention from media outlets across the globe. The story conveyed by reporters was that the county—possibly still believed to be a sleepy southern backwater by many—was fractured in two by this decision, with conservative white suburban residents supportive of the change and a coalition of liberal white urbanites and African Americans in vocal opposition. Although Wake’s school board politics are ostensibly nonpartisan, the new majority had ridden into office on a strong Republican tide that existed as a mild swell in the county just fifteen years before. They instituted, according to stylized accounts, a revolution in policy of similar magnitude.
What about the second major surrender, that of Confederate general Joseph E. Johnston to U.S. general William T. Sherman, at a farmhouse between Hillsborough and Durham Station, North Carolina? There were several smaller, later surrenders, too, the last of them that of the C.S.S. Shenandoah by Captain James Waddell to a captain of the British Royal Navy in Liverpool on November 6, 1865. But the negotiations initiated by Johnston—in a letter written April 13 and received by Sherman April 14, which was also Good Friday and the same day John Wilkes Booth shot Abraham Lincoln in Ford’s Theater—led to the largest surrender of the war. Although more than 30,000 soldiers in the Army of Tennessee surrendered in North Carolina (fewer Army of Northern Virginia veterans were paroled at Appomattox), in fact the terms signed by Johnston and Sherman officially disbanded Confederate units fighting in North Carolina, South Carolina, Georgia, and Florida, putting the number of soldiers involved close to 90,000.
Why do most of us hear and know so much less about this surrender, the largest of the war?
Friendliness was the vibe of my entire experience at ABA’s Winter Institute. I’d expected to meet several North Carolina-based booksellers, but I wasn’t prepared for the tremendous interest booksellers from California, Montana, Colorado, North Dakota, Michigan, Massachusetts, Texas, and Ohio expressed. The thing was, they’d come to North Carolina, seen it with their own eyes, spent time here, liked what they saw, and clearly wanted to share a sense of that experience with their patrons. “Read these folks!” I told them. “You will get all sorts of perspectives on the state, from politics to lyrical meditations on its beauty.”
In 1966, Charles “Charlie” Scott (b. 1948 in NYC) became the first African American student to attend the University of North Carolina Chapel Hill on an athletic scholarship. He decided to attend UNC rather than basketball powerhouse Davidson College after a wrenching moment at a small café in Davidson, North Carolina. Former Davidson College basketball star Terry Holland, who both played and later served as assistant coach under the college’s legendary coach Lefty Driesell, and UNC law professor and civil rights attorney Daniel H. Pollitt, who was a passionate advocate for social justice in Chapel Hill during the 1950s and 1960s, vividly recall Scott’s historic decision. Pollitt worked with Dean Smith, UNC’s beloved basketball coach (1961-1997) and Robert Seymour, progressive minister at the Olin T. Binkley Baptist Church in Chapel Hill, to recruit Charlie Scott and to help integrate the university community.
Pete was seventeen years of age in 1936 when he accompanied his father to Asheville to attend Lunsford’s Mountain Dance and Folk Festival. During Fiona Ritchie and my Wayfaring Strangers book interview with Pete at his home above the Hudson River, Pete recalled that “ordinary working people were making fantastically good music.” The youthful Pete Seeger was mesmerized as Lunsford presided on the spotlighted stage over a parade of square-dance teams, family string bands, singers, fiddlers, and banjo players. There Pete had his formative exposure to the five-string banjo played by Samantha Bumgarner, from whom he acquired his first such instrument. Pete recalled that Lunsford patiently showed him basic banjo licks that Pete would practice and perfect over subsequent years.
Controversy rages over fire policy in Linville Gorge, which was the first designated Federal Wilderness in the East with the passage of the Wilderness Act in 1964. Currently, the policy is to suppress any fires that threaten manmade structures, but to allow lower-intensity lightning-strike fires to burn. The latest management plan proposes prescribed burns in the Gorge to promote pines and rare plants and to reduce fuel loads. Homeowners in the Gingercake Acres development, perched on the eastern rim of the Gorge, understandably worry about risk to their homes. Advocacy organizations like Save the Linville Gorge Wilderness argue that fire destroys the wild character of the landscape. Skeptics scoff that the Forest Service maintains only an illusion of control over something as unpredictable and powerful as fire.
The use of non-White bodies by Whites to designate neighborhood space as distinct from racially segregated suburbia is an important commodifying and classifying practice of this white, urban, middle-class habitus. Important to note here is that in Creekridge Park very few White residents have relationships with their non-White neighbors. Whites did, however, regularly refer to non-Whites during our interviews to signal neighborhood diversity and interracial interactions.
To celebrate Tobe’s seventy-fifth anniversary, historian Benjamin Filene, director of public history at UNC Greensboro, will moderate a panel called “Voices of Tobe,” featuring special guest appearances by several individuals from Tobe, their descendants, and members of their community.
North Carolina’s history and more unusual stories will be celebrated at “Stranger Than Fiction: True Stories Found in NCpedia,” a free event at the North Carolina Museum of History, 5 E. Edenton St., Raleigh, on Saturday, Sept. 13, 2014, from 12 p.m. to 4 p.m.
A worker in the Bank of America Corporate Center in Charlotte who asks you to “mash the button” for the elevator or to “he’p him tote the computer right yonder” would get a quizzical look or a patronizing chuckle for “talking country” in the towering edifice representing the second-largest financial center in the United States. But those who react in condescension may not realize that this way of speaking was the dialect norm in the city just a couple of generations ago—and probably in the residential home that once stood on this site. As one elderly Charlotte resident, born in 1919, recalled: “I remember when Discovery Place was just a little neighborhood store.”
Unlike many white leaders of the time, Sanford was acquainted with many black business and political leaders. He brought Durham bank executive John Wheeler into interracial discussions. Wheeler publicly prodded Sanford to take bolder steps toward integration but also offered vital links to more militant younger people whom Sanford did not know.
I’m targeting the person who has dreamed of diving a sunken U-boat, or mountain biking a twisty trail in the Pisgah National Forest, or paddling his or her way down a mountain creek, but thought, “Nah. I could never do that.” My goal is to tell you that you can. All the reader needs is a spark of adventurous spirit. The book will, hopefully, ignite that spirit and push the reader into action.
Help us make a great book even better! We need your support to insert a CD of music in every copy of a forthcoming book about Scots-Irish music in Appalachia. Listen to a sample to hear what’s in store.
Language and dialects are culture, but like other aspects of our heritage, they have sometimes existed under the cultural radar. In part, this is due to the historical and political subordination of the South. Southern speech has become increasingly different from Northern speech since the Civil War, but it was interpreted as inferior due to the stereotypes of the South by outsiders. The effects of linguistic prejudice are just as harmful as other types of prejudicial attitudes, perhaps more so because their workings are often invisible. It takes time to raise linguistic awareness by countering myths and stereotypes with formal and informal education about the legacy of dialects. North Carolinians deserve to know and understand the truth about its distinct dialect and language legacy.