Blair L. M. Kelley and Kathryn Cramer Brownell consider the assassination of JFK in the contexts of the civil rights movement, media spectacle, and shifting political structures.
Yasser Arafat has meant many things to many people over the course of his life. To some he is a freedom fighter, and throughout the world he is often depicted in posters alongside Che Guevara. To others he is a terrorist. To the Nobel Prize Committee he is a peace-maker. Arafat has had many lives, and his reputation has been exhumed numerous times over his life and now, after his death.
What often gets overlooked about Arafat and the PLO is the impact he and his movement had on a global third-world movement in general, and on the Black freedom movement in particular.
It is fitting that in this 80th anniversary year of the 1933 rally the North Carolina NAACP is once again in the headlines, this time for its leading role in the recent Moral Monday protests at the state legislature.
The elections in Virginia and New Jersey have been touted as indicators of where the Republican Party, and indeed the entire country, will head in 2014 and beyond. The North Carolina governor’s race in 1864 served a similar role. Though often overshadowed in discussions of Civil War politics by the U.S. presidential election of 1864, the North Carolina race, which pitted incumbent Zebulon Baird Vance against newspaper editor William W. Holden, tells an equally important story about shifting political winds.
At 10% of the U.S. electorate, Latino voters overwhelmingly (more than 70%) cast their ballots for the reelection of Barack Obama in 2012. Those numbers shed light on how Obama became the first U.S. President elected while losing the “white vote”, as they also signal the changing composition of the 21st-century United States.
Not only were the rebels young (“just like us” my students find themselves saying), but they actually failed. Government snipers shot many of the young rebels on sight, and those who survived were charged with treason and imprisoned on the Isle of Pines. In a surprising plot twist, however, the audacious Cuban rebels recast their military failure as a propaganda victory by claiming the date of the attack as the name of their movement—the 26th of July Movement (M-26-7).
In reality, scholarship in the fields of Chicana/o and Latina/o studies defies such easy simplifications, revealing that the struggle for citizenship, inclusion, and social justice in this country has historic, deep roots, and that forces for change do not always begin and end in Washington.
Reading the address delivered 23 May at the National Defense University surprised me not just because it went well beyond the drone issue to address the conduct of the war on terror. More than that, Obama took some significant steps toward dealing with the war in terms of classical realism.
Josephus Daniels was a progressive, a warm-hearted family man, a man who genuinely cared about the country’s less-fortunate and down-trodden, at least as he defined them. Yet at the same time, he was a white supremacist, who used the coercive powers of the state to keep blacks in a socially and economically inferior state for generations.
It was not just careers that came to an end in Woodrow Wilson’s Washington. African Americans also lost a claim to their legitimacy as American citizens and participants in the national state. Marked as corrupt and untrustworthy, black Americans have struggled ever since to clear their names as honest and trust-worthy citizens, a struggle that continues into our own time.
Hampton sought to overthrow the corrupt Republican regime in Columbia and promised to protect black civil rights; Chamberlain had tried to bring reform and publicly dismissed Hampton’s promises to black voters.
The argument that an endorsement of immigration reform by the GOP—or, for that matter, by many Democrats—will miraculously translate into more votes by Latinos reflects a simplistic understanding of their experience and history.
The political influence of black Chicago emerged decades before Obama announced his first candidacy for president, during the years of the Great Migration when tens of thousands of southern blacks relocated to northern cities.
Where did he find his inspiration? Frequently in what we would call gaffes. Those little slips that so reveal the true character of any politician helped to inspire Nast’s pencil to new heights.
On 22 January 1973, the U.S. Supreme Court announced its decision in Roe v. Wade, the abortion rights case that culminated in one of the most controversial legal rulings in the country’s history. Forty years later, numerous myths continue to circulate about the contents and meanings of Roe. Here are five of the most significant.