The image of the armed woman as white, suburban-looking, and thoroughly domesticated is but one aspect of women’s gun culture, and women’s relationship to guns, in the United States.
It’s a Twitter event! This Wednesday, December 12, from 9-10 pm EST join @LoriRotskoff, @uncpressblog, and @MamaDramaNY for a Twitter celebration and discussion of the 40th anniversary of Free to Be…You and Me, the popular nonsexist children’s album/book/TV special that has helped shape the childhoods and parenting practices of generations.
Lori Rotskoff and Laura L. Lovett, editors of When We Were Free to Be: Looking Back at a Children’s Classic and the Difference It Made discuss the legacy of Free to Be…You and Me after 40 years.
Mobility is a central trope in the book because it informed my thinking about indigeneity and movement building in Bolivia. I realized that in order to effectively capture the Landless Peasant Movement’s ( Movimiento Sin Tierra/MST) organizational strategies, I would have to be in constant motion. I traveled with MST activists on the back of agricultural trucks for nearly 20 hours from the city to their communities, lived in two MST agro-ecological communities, traversed regional spaces, as well as national and international spaces of organizing. The life of an organizer is in constant motion and, as an ethnographer, I too had to be constantly traveling.
It would be a mistake to say that Cuba’s revolutionary leaders came clean on the history of anti-homosexual discrimination and violence. But there were public signs of a willingness to revisit that history in a new light. The most famous example was the 1993 release of the film ‘Strawberry and Chocolate,’ by Cuba’s most prominent film director, Tomás Gutiérrez Alea, a friend and ally of Fidel Castro.
By 1930 divorce had indeed become a reality of everyday American life. At the same time, however, many Americans were deeply anxious about what the escalating divorce rate meant for the family, women, and the very future of the nation. Such fears were fanned by an emergent group of experts who spent the first several decades of the twentieth century identifying a “crisis” in American marriage.
Have the recently reported bizarre behaviors related to synthetic drugs been primarily caused by these chemical compounds or by the set and setting of their ingestion? The answer is still unclear, but history and science suggest that anxiety produced by unfamiliarity with these drugs and the accompanying horror stories in the press are probably contributing in some way.
At first glance, the stories of Cuban women in heterosexual relationships seem to confirm clichés about the island’s machismo. But interviews with other men and women tell a subtler story. They show that the Revolution has changed gender relations, even if some patterns are hard to break.
The prevalence of xenophobia in diverse places and historical periods invites us to reflect on its common causes and consequences.
Rock Center with Brian Williams airs a story about North Carolina’s history of state-ordered sterilizations, featuring audio recordings of social workers involved in the program that were uncovered in Johanna Schoen’s research on the subject in the 1990s.
On the discovery of Confederate tchotkes in a not-so-Confederate region of the South
Marriage and divorce during times of economic downturn: should we celebrate if people stay together just because divorce is expensive?
We welcome a guest post today from Andrew J. Kirkendall, author of Paulo Freire and the Cold War Politics of Literacy. In his political biography of Freire (1921-97), a native of Brazil’s impoverished northeast who developed adult literacy training techniques that remain influential today, Kirkendall gives new perspectives on the history of the Cold War, …