Monsanto officials shared with industrial customers (at least those who made inquiries) precisely the same knowledge that they pointedly denied in statements to the local news media.
We celebrate Southern Cultures’ 20th anniversary with a special omnibus ebook, The William R. Ferris Reader. Collected here for the first time are all 20 of Bill Ferris’s essays and interviews as they have appeared in the journal’s pages between 1995 and 2013, as well as an introduction to the collection by Ferris.
The idea that the South is (or can be, or should be) of interest solely to southerners is, I believe, a deeply problematic notion, one that perpetuates reductive and harmful ideas about the region.
When it was published in 1852, Harriet Beecher Stowe’s abolitionist novel Uncle Tom’s Cabin quickly became the most inflammatory, explosive, and politically significant literary text of the antebellum period. Adapted to the stage shortly thereafter, Uncle Tom’s Cabin’s moral fervor, emotional power, and iconic characters soon made it a theatrical institution.
Help us make a great book even better! We need your support to insert a CD of music in every copy of a forthcoming book about Scots-Irish music in Appalachia. Listen to a sample to hear what’s in store.
I grew up watching OutKast videos on the now-defunct Video Jukebox Network, affectionately known as “The Box.” Although OutKast received some play on MTV and BET in the early 1990s, it was on The Box, which featured a range of underground southern hip-hop artists, where I could be sure to see André “André 3000” Benjamin, Antwan “Big Boi” Patton, and other southern rappers in regular rotation. Although initially record labels largely ignored southern artists, through homegrown ingenuity, southern rappers soon emerged as a formidable force in the global music industry. By 2005, top spots on music charts were regularly held by southern hip-hop artists, southern R&B singers, or hits produced by southern artists. As Memphis rapper Project Pat noted in 2006: “Now y’all was thinkin’ Dirty South was like, ‘hee-haw, hee-haw’/Is you worth over a hundred mil? We are, we are.” Indeed, the South had something to say.
Reconstruction remains one of the most widely misunderstood eras in United States history. Though historians have largely discredited the white supremacist interpretations of William A. Dunning and his students, the Dunning School lives on in the public at large. Otherwise informed and well-meaning individuals unthinkingly parrot early-twentieth-century critiques of Reconstruction, casually dismissing it as an era of federal overreach, northern cruelty, and cynical corruption. My own experience bears out this observation: a friend who claims that Reconstruction failed because it was “too harsh,” or a student who labels the period a “tragedy” without being able to provide a single reason for this characterization. I expect other scholars of the period have had similar experiences. It seems that on an instinctive, knee-jerk level, many Americans respond negatively to Reconstruction, though most could not explain why. The 150th anniversary of Reconstruction offers a perfect opportunity to set the record straight, or at least to give the public a fair accounting of the period’s challenges, its successes, and its failures.
The image of the beautiful southern belle/lady was, by definition, racially exclusive, and many black women would have keenly felt its discriminatory power. There were occasions, however, when individuals and institutions attempted to claim the image for black women, to challenge its underlying racial assumptions and reframe its meaning. An interesting example is a photo spread that ran in Ebony magazine in 1971 entitled “Belles of the South” that featured young women from southern historically black colleges. The magazine said very explicitly that it wanted to prove that not all southern beauties were white—that black women were belles of the South, too.
In partnership with NCPedia and the N.C. Government and Heritage Library, UNC Press is now making the entirety of The North Carolina Gazetteer available online at ncpedia.org. The North Carolina Gazetteer documents and defines North Carolina’s geographical places by describing their location, history, and origins. UNC Press first published the encyclopedia, compiled by noted North Carolina historian William S. Powell, in 1968. Michael Hill of the N.C. Office of Archives and History updated and expanded the volume in a revised edition in 2010. Hill explains, “The key is that, whereas other sources list just the name, Powell’s book included the stories and derivations behind the names. No other state has anything like it.”
A video of Rebecca Sharpless’s talk on the history of African American women cooks in white households in the South, given at the 16th annual Southern Foodways Symposium, October 2013. Video produced by the Southern Foodways Alliance.
Durham’s ManBites Dog Theater hosts “The Best of Enemies,” a play based on the book by Osha Gray Davidson about the unlikely friendship between a poor white member of the KKK and a poor black civil rights activist in 1960s North Carolina.
I’m convinced region matters more than ever. And indeed, we need university presses more than ever to work in concert with authors, booksellers, and reading communities to build conversations that scale from the local to the global and back again.
The film tells the story of Solomon Northrup (Ejiofor), a free man and fiddle-player from New York who was drugged, kidnapped, and sold into slavery in Louisiana. It explores Northrup’s efforts to retain his dignity in the face of inhumanity as he longs for the family he was taken from and hopes for freedom throughout time in the employ of three different masters, ranging from a kindly preacher (Benedict Cumberbatch) to a cruel plantation owner (Fassbender). Remarkably, and horrifically, the story is a true one.
Our daily conversations help me understand Mother’s story. Her long life is filled with tales, like a library with shelves of books. Each day we select a story that reminds me of who I am and why family and place are so important in my life.
My grandfather loved to tell me the long, frightening story of Ali Baba and the Forty Thieves. When he finished telling the tale, I would ask him, “Grandad, tell it again.” And he would patiently tell me the story again. No memory from my childhood burns brighter than this story and its telling by my grandfather.
In Two Captains from Carolina, Bland Simpson twines together the lives of two accomplished nineteenth-century mariners from North Carolina–one African American, one Irish American. Though Moses Grandy (ca. 1791- ca. 1850) and John Newland Maffitt Jr. (1819-1886) never met, their stories bring to vivid life the saga of race and maritime culture in the antebellum and Civil War-era South. With his lyrical prose and inimitable voice, Bland Simpson offers readers a grand tale of the striving human spirit and the great divide that nearly sundered the nation.
In this interview on NC Bookwatch, Simpson speaks with host D.G. Martin about Two Captains from Carolina and the fascinating lives led by Grandy, former slave turned Boston abolitionist, and Maffit, a midshipman in the U.S. Navy at age thirteen turned legendary blockade runner. Simpson also explains his reasons for contrasting these two men with each other in this “nonfiction novel.”
Make sure to take advantage of the limited time offer and order your full set of 24 volumes of The New Encyclopedia of Southern Culture, in either hardcover or paperback, and the shipping is free.
State Library staff completed the process of integrating more than 1,900 articles from the “Encyclopedia” into NCpedia on Dec. 7, 2012, with the entry for “Zoning.”
Our Holiday Sale is now underway! If you need some gift ideas for the folks on your list, our Southern Gateways catalog is a great place to start. Southern Gateways is where we collect of all our general interest books about this region we call home.
Announcing our last four sale subjects, all at 50% off, with free shipping for orders over $75 for the next two weeks.