Matthew Mason: Movement within Bounds on the Antislavery Political Spectrum: The Case of Edward Everett

If we can bring ourselves to take seriously their protestations both of love for the Union and distaste for slavery, we should not be surprised to see them move along a spectrum of antislavery belief and action. While that peregrination rarely proceeded in one direction or predictable ways, it did transpire within limits for every antebellum Northern politician. The relative strength of their antislavery principles dictated that there were bounds beyond which their conservatism could not go, but their nationalism and respect for law and order also set boundaries beyond which their antislavery could not go. Continue Reading Matthew Mason: Movement within Bounds on the Antislavery Political Spectrum: The Case of Edward Everett

Bruce B. Lawrence: Daily Mercy: Allah in the Cracks

We welcome a guest post from Bruce B. Lawrence, author of Who is Allah? This vivid introduction to the heart of Islam offers a unique approach to understanding Allah, the central focus of Muslim religious expression. Drawing on history, culture, theology, politics, and the media, Lawrence identifies key religious practices by which Allah is revered and remembered, illuminating how the very… Continue Reading Bruce B. Lawrence: Daily Mercy: Allah in the Cracks

Greta de Jong: A Lesson from Black History for Angry White Men

Trump voters are not likely to look to African American history for help in making sense of their situation or forging solutions, but if they did they might find that they have more in common with black Americans than they thought. In the mid-twentieth century, rural communities in the South—and their predominantly black labor force—experienced processes of displacement and decline that foreshadowed those that afflicted white workers in later decades. Continue Reading Greta de Jong: A Lesson from Black History for Angry White Men

Emily Suzanne Clark: I Don’t Believe in No Ghosts: America and Spirits

Whether or not you reading this post believe in them, ghosts fascinate Americans. A century and a half before the popularity of ghost-hunter shows on the SyFy Network and NBC’s award-winning show “Medium,” belief in spirit communication was serious and widespread in the United States. Spiritualism swept across the United States in the mid-nineteenth century and remained popular into the twentieth century. Put simply, a Spiritualist is one who believes that communication with the spirits of the dead is not only possible but also desirable. Popularized by the Fox Sisters and their “Rochester rappings,” Spiritualism interested Americans young and old, white and black, male and female, rich and poor. Much of this appeal came from Spiritualism’s ability to bridge the world of the living and the world of the dead. Continue Reading Emily Suzanne Clark: I Don’t Believe in No Ghosts: America and Spirits

Lon Kurashige: What Would Teddy Roosevelt Do?

It is important to recall Roosevelt’s positions on immigration because of the similarities between his day and our own. Immigration fears are a regular feature in today’s headlines as the United States (not mention the U.K. and European countries) wrestles with how much and in what ways to close its borders to newcomers. The same was true when Roosevelt became president. Continue Reading Lon Kurashige: What Would Teddy Roosevelt Do?

Lorien Foote: Adding Prisoners of War to ‘Free State of Jones’

Director Gary Ross had a fascinating and complicated story to tell, and if he had difficulty weaving the parts together for a two-hour movie, his problems would have been compounded had he tried to tell the story of the deserters in rebellion against the Confederacy in the Carolinas. Imagine Free State of Jones with nearly 3,000 escaped prisoners of war thrown into the mix. Continue Reading Lorien Foote: Adding Prisoners of War to ‘Free State of Jones’

Excerpt: Bonds of Union, by Bridget Ford

For the urban Ohio River valley, the richest source of evidence about African Americans’ personal service work derives from Eliza Potter’s singular autobiography, A Hairdresser’s Experience in High Life, published in Cincinnati in 1859. Born in New York, Potter moved to Cincinnati as a young woman in 1834. She worked as a child’s nurse in several wealthy white households and accompanied one family to Paris in 1841. After a dispute over wages, Potter left the family to learn the art of hairdressing. Returning to the United States after traveling and working in both France and England, she built a successful career dressing wealthy clients whom she dubbed “our aristocracy.” Continue Reading Excerpt: Bonds of Union, by Bridget Ford

Excerpt: Not Straight, Not White, by Kevin J. Mumford

Published in the New Yorker, the long piece meditated on American racism, seeing white prejudice as arising from the reality that the “white man’s masculinity depends on a denial of the masculinity of the blacks” and that therefore the nation subjected the “Negro” to many “horrors.” After reading the essay, Kennedy had reportedly contacted Baldwin and sought the meeting because he wished to hear “fresh” ideas on “coping with civil rights problems.” If he had invited only the older and more moderate celebrities, such as Lena Horne or Harry Belafonte, it seems unlikely that the meeting would have ended as it did, in frank disagreement and an acrimonious exit. But the presence of Jerome Smith, a participant in the southern Freedom Rides that continued to press for the desegregation of buses and stations, had raised the stakes. Continue Reading Excerpt: Not Straight, Not White, by Kevin J. Mumford

Excerpt: The Voyage of the Slave Ship Hare, by Sean M. Kelley

It is hard to know exactly how many of the Hare captives lived in clusters that permitted them contact with their countrymen and countrywomen. To start, we do know that forty-four of the fifty-six were purchased along with at least one other Hare captive, while eleven were purchased singly, but even being purchased together did not necessarily mean the captives would stay together. Africans throughout the Americas placed a special importance on the shipmate relationship. Shipmates treated one another as kin, and recognition of the bond might continue into subsequent generations. However, being purchased in company with another Hare captive did not guarantee an enduring, close shipmate relationship. Continue Reading Excerpt: The Voyage of the Slave Ship Hare, by Sean M. Kelley

Recipe: Oven-Fried Okra

Today’s recipe is from Virginia Willis’s Okra. Chef and food writer Willis hails from Atlanta and is author of Bon Appétit, Y’all, Basic to Brilliant, Y’all, and the James Beard Award-winning Lighten Up, Y’all. Willis sure knows her okra, too! Fried okra is a Southern favorite, and Willis prepares hers in the oven instead of a deep fryer. Oven-fried okra pairs perfectly with barbecue, or on its own as a delectable snack! Continue Reading Recipe: Oven-Fried Okra

J. Michael Butler: Wendel Blackwell, Philando Castile, and the Continuing Black American Freedom Struggle

In 1969 the Pensacola NAACP’s Youth Council listed “police brutality” as one of their two primary concerns for the coming decade, and numerous incidents supported their claim into the 1970s. Continue Reading J. Michael Butler: Wendel Blackwell, Philando Castile, and the Continuing Black American Freedom Struggle