Tamar W. Carroll, author of Mobilizing New York: AIDS, Antipoverty, and Feminist Activism, helped produce a video featuring women from the Williamsburg, Brooklyn, chapter of the National Congress of Neighborhood Women in the 1970s. The NCNW is the subject of two chapters of Mobilizing New York. Continue Reading Video: The Legacy and Lessons of Working-Class Feminism: Brooklyn’s NCNW
Roman toilets, sewers, and drains are important archaeological features that embody ideas relevant to Roman society about cleanliness, physical health, concepts of beauty, and even notions of privacy. If toilets are excavated properly, they can provide valuable data even about the diet and socioeconomic status of users, divisions between households where they are found, construction methods, and maintenance. Continue Reading Excerpt: The Archaeology of Sanitation in Roman Italy, by Ann Olga Koloski-Ostrow
The public conversation that emerged in the Union states during the Civil War meshes well with these contemporary discussions. The greatest scorn was reserved for the dishonest charlatans who sought to profit from a war where they had not shared in the risks. Continue Reading J. Matthew Gallman on Heroes and Hypocrites: War Talk 150 Years Ago and Today
The Siamese twins had long been used ironically as symbols of American nationalism. The earliest pamphlet about the twins published in the United States in the early 1830s featured a title page image of a flying eagle carrying a banner that read “E Pluribus Unum,” and beneath that was the phrase, “United We Stand.” This appeared opposite a frontispiece that pictured the twins as dark-skinned boys wearing queues and loose Oriental garments. The 1836 pamphlet published under the twins’ direction similarly featured a bald eagle clutching the national shield, beneath which were the words “Union and Liberty, one and inseparable, now and forever.” Analyzing the Siamese twins and American identity, scholar Allison Pingree argued that these exhibition booklets, which juxtaposed the parlance of the day describing conjoinedness—“united brothers” or “united twins”—with the symbolism of the American eagle holding an “E Pluribus Unum” banner in its beak, were playing to political concerns of the period. Even as nationalists appropriated the bond to symbolize union, proponents of states’ rights could claim that “connecting the states too closely was ‘monstrous’ and excessive.” Continue Reading Excerpt: The Lives of Chang and Eng, by Joseph Andrew Orser
Historian Mark Wahlgren Summers’ latest political cartoon and commentary: 1874 Arkansas Politics is to Politics What Jackson Pollock Is to Portrait Painting. Continue Reading Cartoon: 1874 Arkansas Politics, by Mark Wahlgren Summers
Southern Cultures is now multimedia! Download the app for your tablet, and in addition to all the great content available in the print journal, you can also enjoy embedded audio, video, and links to additional resources. Continue Reading Southern Cultures Journal App Now Available
One Supreme Court decision announced this June received limited notice, in part because it came out the same week as momentous decisions on marriage equality and the Affordable Care Act, and following the horrific tragedy at Charleston’s Emanuel African Methodist Episcopal Church. But the Court’s decision in a fair housing dispute, Texas Department of Housing and Community Affairs et al. v. Inclusive Communities Project, merits serious attention as LGBTQ activists and their allies move on to tackle employment and housing discrimination and as the momentum from the campaign to remove the Confederate flag from public places turns toward a broader agenda. The ruling could be especially significant for activists working to end the disproportionate placement of polluting factories and hazardous waste facilities in low-income neighborhoods and communities of color. Continue Reading Ellen Griffith Spears: End Toxic Discrimination
The sources were my friends, and I took pleasure in going into archives and looking at papers without a great deal of preparation. The mentalités scholarship allowed me to think about what it might have meant when diaries said virtually the same things except on Sundays, or when diarists listed the numbers of ducks they killed, or when they wrote at length about circus visits, or when young women wrote, night after night, “Did my work today,” and meant they sewed, darned, or knitted. Sources were often surprising. I had never heard of ring and lance tournaments before they appeared in some letters. An otherwise frustrating trip to Savannah yielded the diary of a teenager who worried about the ramifications of making fudge on Sunday. I certainly recall finding a letter at the Southern Historical Collection in which a young man bragged about having sex with a young woman in a buggy after Sunday night services. And sources taught me things I then needed to analyze, like the self-conscious modernity of county fair organizers or the decline in church disciplinary proceedings or the practice of town women staying away from town squares when rural men invaded on court days and Saturdays. Continue Reading Ted Ownby on Subduing Satan, 25 Years Later
During recent debates over the flag, the history of the South sometimes appears as a straightforward tale of unrelenting proslavery leading up to the Civil War, Reconstruction, and the Jim Crow era. But there’s another aspect of southern history that is sometimes overlooked—the antislavery of the early antebellum era. Continue Reading Kim Tolley: What If There Had Never Been a Confederate Battle Flag?
On Thursdays over the coming weeks, we will feature a new cartoon—hand drawn by Summers—that offers a creative, satirical spin on Reconstruction history. Each cartoon is accompanied by brief commentary from the author/illustrator to help put things into context. These cartoons stimulate your brain, tickle your funny bone, and bring history to life in a whole new way. Next up in the satirical scaffold: a depiction of the Senator of Massachusetts, Charles Sumner. Continue Reading Cartoon: Sumner Gives the Lord Another Chance, by Mark Wahlgren Summers
These accounts were prefatory to what in the Puritan era would have been termed the “application” of Apess’s texts, specifically, how they served as “looking-glasses” or mirrors for white people to see themselves as they were. Look at the “reservations” in the New England states, Apess commanded, home to “the most mean, abject, miserable race of beings in the world,” places of “prodigality and prostitution” where rum corroded the inhabitants’ moral fiber, and sexual exploitation often was the result. “Agents” or overseers appointed by the state offered no help and often participated in the Natives’ exploitation, neglecting to educate them as the law required and helping themselves to wood and other cash crops on tribal lands. And why? It was because of racial prejudice, whites’ unwillingness to acknowledge the simple humanity of the Indians. “I would ask,” Apess wrote, “if there cannot be as good feelings and principles under a red skin as there can be under a white” (155–56). Continue Reading Excerpt: The Life of William Apess, Pequot, by Philip F. Gura
Louisiana’s first Republican governor, the flamboyant Henry Clay Warmoth was unable to rein in a free-spending legislature, one of the most corrupt anywhere south of New York. Not all the spending was stealing; money to aid railroad construction and special privileges given to northern corporations that might link New Orleans with Mobile, Texas, and the North could have freed the Pelican State from the cash-crop economy, in which freedpeople’s opportunities were limited—if it had worked. Continue Reading Cartoon: Not Everyone Loves a Parade, by Mark Wahlgren Summers
There is no way to tell the story of what happened on June 17, 2015, without talking about deeper histories of race, religion, and violence. Continue Reading History Matters: Historians Respond to the Charleston Shooting [Updated]
In recent months, Vladimir Putin has been playing hardball with the world. Yet Russia’s bullying and bravado can be seen as signs of a longstanding weakness. Continue Reading Patryk Babiracki: Showcasing Hard Power, Russia Reveals Her Longstanding Soft Spot
Charleston is nicknamed the “Holy City,” because of the many steeples that punctuate the graceful poetry of its skyline. There are more than 900 houses of worship in the Low Country, representing all of the world’s major faiths, and more than a few minor ones. Some of the congregations were founded in the 1600s, others in the 2010s. Some meet in grand buildings on the National Historic Registry, others in humble strip mall storefronts. Regardless of how old they are or where they meet, Charleston’s congregations are driven by faith. That faith was sorely tested this week with the racially motivated murders of worshipers in Emanuel AME church. How could a city so steeped in faith witness a scene of such unimaginable horror in one of its holy places? Continue Reading Steve Estes: Faith in Charleston
On June 19, the 150th anniversary of the day that Gen. Gordon Granger landed at Galveston and announced to Texans that the war was over and slavery had ended, the SCWH launched its new website at scwhistorians.org. Continue Reading The Society of Civil War Historians launches new website
On Thursdays over the coming weeks, we will feature a new cartoon—hand drawn by Summers—that offers a creative, satirical spin on Reconstruction history. Each cartoon is accompanied by brief commentary from the author/illustrator to help put things into context. These cartoons stimulate your brain, tickle your funny bone, and bring history to life in a whole new way. First up in the satirical scaffold today: corrupt politicians and the businessmen who love (to bribe) them. Continue Reading Cartoon: We’re looking for people who like to steal, by Mark Wahlgren Summers
Although cast as opponents in cultural debates, religious liberals and evangelicals appear to read (different) books for similar reason—to (re)create their religious identities, to restore people like them to the center of religious life, and to place themselves in history as important religious actors. These books remind readers of their beliefs and values and help them (re)construct their faith in the face of daily challenges and disappointments. Continue Reading Erin A. Smith: Popular Religious Reading, Cultural Identities, and Religious Communities
Gina Mahalek: What was the Manhattan Musical Marketplace that you discuss in your book?
David Gilbert: This is a term that I coined to explain the historical formation of New York City as the center of American popular culture at the turn of the twentieth century. I think that many music fans, musicians, and scholars kind of take for granted that NYC has always been America’s capital of popular entertainment, and I wanted to tell the story about how this came to be. Rather than assume Broadway Theater and Tin Pan Alley song publishing just naturally developed into leading culture industries, I want to call attention to the moment in which these spaces—and their connotations—developed. And I want to emphasize African Americans’ roles in creating both New York’s unique culture markets and important facets of American popular culture. Continue Reading Interview: David Gilbert on the birth of the Manhattan musical marketplace
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