Category: Guest Bloggers

Judy Kutulas: What If My Relatives Were on the “Wrong” Side of History?

I understand that Ben Affleck was unhappy to learn his ancestors owned slaves. I mention this because I was also unexpectedly side-swiped by history while researching a chapter for After Aquarius Dawned on the Peoples Temple and the Jonestown mass death. As traditional authority, aka the Establishment, declined after the war in Vietnam and Watergate and all those liberation movements – sexual, gay, women’s, black – Americans practiced more freedom of choice, summarized by a women’s movement slogan, “the personal is political.” Since I was already looking into the Temple, I took a side-jaunt into the story of my cousins who perished in Jonestown. Continue Reading Judy Kutulas: What If My Relatives Were on the “Wrong” Side of History?

Christopher A. Cooper and H. Gibbs Knotts: Reflections on John Shelton Reed

In our new book, The Resilience of Southern Identity: Why the South Still Matters in the Minds of Its People, we revisit and update a few of Reed’s key findings about the South. We focus particularly on the question of southern identity, exploring the powerful connection between southerners and their region. Continue Reading Christopher A. Cooper and H. Gibbs Knotts: Reflections on John Shelton Reed

Jennifer Van Horn: Problematic Prostheses

We might imagine that the first time prosthetic legs grabbed the American public’s attention was during the Civil War. But in fact, the American Revolution was the first armed conflict when controversy swirled around men’s amputated limbs. The number of amputees rose dramatically in the conflict, since amputation was the primary medical procedure used to save soldiers whose bones had been shattered by cannon and musket balls. Wooden legs were the predominant form of artificial limb in the eighteenth century (the Americans’ wounded British foes also donned them). However, only one lower limb prosthesis is known to survive from early America. It belonged to American statesman Gouverneur Morris and is now in the collection of the New-York Historical Society. Continue Reading Jennifer Van Horn: Problematic Prostheses

Erika Lee: The New Xenophobia and the Role of the Public Scholar Today

These days, the relevance of U.S. immigration history—who we have welcomed and who we have banned; who we have resettled and who we have left behind; how we began to enforce the border and how the “border” has moved into the interior—has never been more important. For immigration historians, the past, present, and future are colliding. Continue Reading Erika Lee: The New Xenophobia and the Role of the Public Scholar Today

Julie M. Weise: African Americans and Immigrants’ Rights in the Trump Era

Back in 2008 when Senators Barack Obama and Hillary Clinton vied for the Democratic nomination, the “Will Latinos support a black candidate?” narrative dominated the news cycle. “Many Latinos are not ready for a person of color,” said a young Latina in a typical quote featured by the New York Times. “I don’t think many Latinos will vote for Obama.” Academic social science from new Latino settlement areas in the U.S. South seemingly confirmed the narrative: “Latino Immigrants come to the U.S. with negative stereotypes of black Americans,” declared a Duke research team after conducting a survey in Durham, N.C., in 2003. Yet though Clinton did dominate among Latinos in the 2008 primary, they rallied to Obama’s side once he clinched the nomination, delivering the country’s first black president a historically large margin of Latino votes that November. Continue Reading Julie M. Weise: African Americans and Immigrants’ Rights in the Trump Era

Mireya Loza: 100 Years of Mexican Guest Workers in the United States

The experiences of braceros reveal contradictions within U.S. immigration policy that render Mexican laborers as necessary and Mexican settlement as unnecessary and unwarranted. The Bracero Program cemented the idea that in modern America, Mexican workers could come in, contribute their labor and expect no avenues of permanent incorporation into American life and no legal protections as workers. The termination of the Bracero Program did not bring an end to Mexican guest workers as Mexicans found themselves recruited for H2 visas. This category of visa was first introduced in the Immigration and Nationality Act of 1952 and by 1986 the status was subdivided and the letter “A” was added for agricultural workers. H2-A laborers not only walk in the historical footprints of the braceros that came before them but many are the children and grandchildren of braceros, creating one more link in the century of Mexican guest workers in America. So after 100 years of guest workers policies, do we continue to create an unequal system in which a group of people are only valued as laborers and never given the opportunity of true belonging as American citizens? Continue Reading Mireya Loza: 100 Years of Mexican Guest Workers in the United States

Deirdre M. Moloney: The Muslim Ban of 1910

Certain immigrants, including Mormons, Hindus, and Muslims faced barriers in their effort to settle in the United States in the late nineteenth and early twentieth centuries because they were perceived as adhering to belief systems that were un-American. Though those religiously based cases were small relative to those immigrants facing exclusion or deportation based on their poverty or on medical grounds, they suggest that religious bias has long been a significant factor in early federal immigration policies. Continue Reading Deirdre M. Moloney: The Muslim Ban of 1910

Elliott Young: Felons and Families

Even as one might criticize Obama for becoming the “Deporter in Chief,” he did not invent the pernicious rhetoric of good and bad immigrants. He merely followed in a long tradition that stretches back to the late nineteenth century when federal immigration restrictions were first written into law to keep out criminals, prostitutes, and the Chinese. Continue Reading Elliott Young: Felons and Families

Jennifer Le Zotte: Before Target, There Were Thrift Stores: How Postwar Secondhand Commerce Supported LGBTQ Rights

In recent years, corporate support of LGBTQ rights is not unusual, but in the 1950s and 1960s, major retailers were often complicit in the systematic anti-homosexual campaigns known as the Lavender Scare, firing gay employees and alienating or even arresting cross-dressing patrons attempting to try on clothing. In most states, wearing clothing “intended for the opposite sex”—even briefly in dressing rooms—meant risking a rap sheet. Commercial support of queer communities came instead from alternative retail sites— such as thrift stores. Goodwill Industries, Salvation Army, and the hundreds of small, locally owned secondhand shops multiplying in the postwar years, became queer shopping havens. Such places did not issue public responses of solidarity with non-normative dressers, but most did extend a sort of benevolent neglect to all customers. With no clerks angling for a commission, and a staff untrained in suggestive retailing, thrift stores were much safer places than Weinstein’s for cross-dressing men and women to try and buy the clothing of their choice. Continue Reading Jennifer Le Zotte: Before Target, There Were Thrift Stores: How Postwar Secondhand Commerce Supported LGBTQ Rights

Kristina M. Jacobsen: In Memoriam: Shirley Bowman (1949-2017)

Shirley Bowman: Navajo language and culture teacher, world traveler, mother, grandmother, Navajo Nation citizen, professor, fellow “foodie” and tamale maker extraordinaire. These are some of the things that come to mind when I remember my teacher, mentor, friend and “mom,” Shirley Ann Bowman (1949-2017), who passed away last week on March 7th. I met Shirley in the fall of 2008 in Crownpoint, when I began my research on Diné country western bands (“rez bands”) and was looking for a Navajo language teacher. She embraced me fully, immersing me not only in the Navajo language but what in it meant to be a woman in Diné society, my expected social roles, and how—as a non-Native, Anglo woman—to conduct myself accordingly. Continue Reading Kristina M. Jacobsen: In Memoriam: Shirley Bowman (1949-2017)

Jessica M. Frazier: Networks, News, and Activism

Many also found friendship, understanding, and compassion in their Vietnamese counterparts. Following face-to-face interactions, American and Vietnamese women maintained contact with one another through the exchange of letters, telegrams, and newsletters. Indeed, Vietnamese and American women formed part of a people’s diplomatic network that provided alternative interpretations of the war. Continue Reading Jessica M. Frazier: Networks, News, and Activism

Darrin Pratt: Mission Possible

Our value proposition, however, gets even better if you consider expanding beyond the definition of monograph employed by the study authors. The study defined monographs as “books which are written by scholars and researchers and which are intended primarily for other scholars and researchers” (using John Thompson’s definition in Books in the Digital Age),[ref]John Thompson, Books in the Digital Age: The Transformation of Academic and Higher Education Publishing in Britain and the United States (Cambridge: Polity Press, 2005), 103[/ref] but excluded books that are “collections of essays, even if the essays are all by a single author.” In certain fields, particularly emerging fields and subfields, edited collections of essays that constitute original scholarship are quite common. If we use Thompson’s original definition, without excluding edited collections, my own press’s 2009–2013 output of original scholarly works as a percentage of the total jumps from 42% to 67% (from data returned to University Press of Colorado by Esposito and Barch). Continue Reading Darrin Pratt: Mission Possible

Jonathan W. White: A Shadow Over My Heart: The Transformation of a Northern Woman’s Dream Life during the Civil War

Sitting at home, alone, many women in the North and South were overcome by feelings of fear and grief as their husbands fought on faraway battlefields. For all too many, nighttime only exacerbated their concerns. Nightmares of blood and gore tortured countless wives. And yet over time, some women gradually overcame such fearful feelings—even in their dreams. Continue Reading Jonathan W. White: A Shadow Over My Heart: The Transformation of a Northern Woman’s Dream Life during the Civil War

Kristina M. Jacobsen: “Won’t You Be With Me Tonight (After the Ace’s Wild Dance)”?: Navajo Country Bands, Stage Patter, and Rodeo Announcers

Twenty years later, dances remain an important part of reservation social life, where live bands play up-tempo songs and couples mostly dance the two-step, a partner dance moving in a counter-clockwise direction. Dance bands play four-hour sets, typically 9 pm to 1 am, and take one break in the middle. The “sweet spot” for these dances is between 12 and 1: this is when the band is really warmed up, the dancers are relaxed, and dancers come out in large numbers onto the dance floor. It’s a short-lived space, nestled between lots of starts and stops and logistical glitches, but catching it is well worth the wait. For me, it’s a bit of time-capsuled, Navajo reservation magic. Continue Reading Kristina M. Jacobsen: “Won’t You Be With Me Tonight (After the Ace’s Wild Dance)”?: Navajo Country Bands, Stage Patter, and Rodeo Announcers

Nicole Eustace: Borders, Culture, and Nationhood in Early-Nineteenth-Century America     

As the United States leaders of 2017 contemplate dividing families and decimating workforces with new rules strictly limiting travel and immigration, they might do well to contemplate the human costs and historical errors inherent in such attempts. If American inhabitants were “warring for America” in the era of 1812, the struggle itself has never truly ceased. Continue Reading Nicole Eustace: Borders, Culture, and Nationhood in Early-Nineteenth-Century America     

Christopher A. Cooper and H. Gibbs Knotts: Thinking About Southern Identity on the Way to Work

While the reasons for identity may vary across people, we find that southern identity is heightened when individuals are forced to contrast the South with other regions, and people. In writing this book, we had many people tell us that they became most aware of their southern identity when they moved away from the South for the first time. They recalled stories where someone questioned their accent, criticized their home region, or asked them if they spent their free time watching reruns of The Dukes of Hazzard. Continue Reading Christopher A. Cooper and H. Gibbs Knotts: Thinking About Southern Identity on the Way to Work

Jonathan W. White: 8 Simple Rules for Prospective Graduate Students in History

During my first semester of college I told a professor that I wanted to go to graduate school to become a professor. He very wisely replied, “Jon, get a real job and do history on the weekends.” As a senior, another professor told me, “Don’t get a PhD in history unless you can’t see yourself doing anything else.” Both offered sound advice, and I hope they will forgive me for not taking it.

Now, as a tenured faculty member, I often find myself giving advice about graduate school to my students. I usually give them similar advice to that which I received when I was in college because they need to be aware of the risks involved in graduate study. The reality is that too many people are getting PhDs in the humanities, and there just are not enough jobs for them (I was on a search committee earlier this year that had 174 applicants for one job). Graduate students in certain fields therefore run the risk of lost potential income over a series of years, only to come out either unqualified or overqualified for most jobs, and ultimately unemployed or stuck in the adjunct circuit. Continue Reading Jonathan W. White: 8 Simple Rules for Prospective Graduate Students in History

Kristina M. Jacobsen: The Gallup Flea Market and Navajo Cultural Sovereignty

What struck me this time after many months away overseas is the subtle ways that Diné cultural sovereignty is practiced in this informal economy, where unemployment on the Navajo Nation currently hovers above 50%, and where tribal citizens are incredibly creative about ways to make ends meet in order to live on or close to their ancestral homeland (a statement about sovereignty and connection to homeland in its own right). Although not an explicitly “political” space, Diné citizens express their attachments to being Diné through what they choose—or refuse—to sell in this public space. Continue Reading Kristina M. Jacobsen: The Gallup Flea Market and Navajo Cultural Sovereignty

Judy Kutulas: How Mary Tyler Moore Helped 1970s America Imagine a New Future

Fictional Mary worked at a television station in Minneapolis even she knew was second rate. Yet it was also so beyond how she imagined her future unfolding that she embraced it with a mixture of gusto and relatable fear. So many of us were in that predicament in the 1970s, jarred out of what was supposed to be our future by the revolutions of the 1960s. Americans identified with Mary far more personally than most previous characters. As someone who studies sitcoms, I could explain to you the structural set-up that facilitated that bonding, but the outcome is what’s more relevant here: that Americans regarded fictional Minnesotan Mary Richards as a real person. They sent letters to the Minneapolis post office addressed to her and made so many pilgrimages to knock on the door of the house featured in the opening credits that they exhausted and angered the actual owners of the house. Real people showed up in the series playing themselves, including first lady Betty Ford, who loved Mary as much as the rest of us. Continue Reading Judy Kutulas: How Mary Tyler Moore Helped 1970s America Imagine a New Future