Carter had no deep loyalties to the New Deal. He ran for his party’s nomination as an outsider to the Washington establishment but also eschewed the radical race politics practiced by southern Dixiecrats who, as recently as 1968, had championed the third-party presidential candidacy of George Wallace. He resisted ideological labels and told reporters that he was a liberal on some issues (civil rights, the environment) and conservative on others (fiscal policy). While in the presidency he sought to reduce government expenditures, balance budgets, and refused to push for a new New Deal. Anticipating a key theme of Ronald Reagan’s successful 1980 presidential bid, Carter, in his 1978 State of the Union Address, insisted, “government is not the solution to our problem, government is the problem.”
A few months after the Pearl Harbor attack, the FBI took my grandfather away from his wife and seven children and confined him and hundreds of other Buddhist priests apart from their families and congregations. Their main “crime” was to be leaders of an enemy religion. There was no evidence produced to implicate my grandfather or any Buddhist priest of wrongdoing.
We used our survey data to study who favored diverse schools, who favored neighborhood schools, and who worried about school reassignments.
Trump voters are not likely to look to African American history for help in making sense of their situation or forging solutions, but if they did they might find that they have more in common with black Americans than they thought. In the mid-twentieth century, rural communities in the South—and their predominantly black labor force—experienced processes of displacement and decline that foreshadowed those that afflicted white workers in later decades.
It is important to recall Roosevelt’s positions on immigration because of the similarities between his day and our own. Immigration fears are a regular feature in today’s headlines as the United States (not mention the U.K. and European countries) wrestles with how much and in what ways to close its borders to newcomers. The same was true when Roosevelt became president.
Director Gary Ross had a fascinating and complicated story to tell, and if he had difficulty weaving the parts together for a two-hour movie, his problems would have been compounded had he tried to tell the story of the deserters in rebellion against the Confederacy in the Carolinas. Imagine Free State of Jones with nearly 3,000 escaped prisoners of war thrown into the mix.
What is wrong with medical care? Physicians, rather than patients, make decisions.
In 1969 the Pensacola NAACP’s Youth Council listed “police brutality” as one of their two primary concerns for the coming decade, and numerous incidents supported their claim into the 1970s.
It’s easy to stand on a beach and watch waves moving sand around, but we tend to forget it’s the wind that makes the waves. In that sense, wind is the fundamental cause of major changes on a beach.
Don’t let Melania Trump’s Monday night speech be your guide to what Michelle Obama said in 2008. Instead, keep listening. There is more to learn than who borrowed what words.
Samuel Aspenwall did not say anything about his early boyhood. He began his account of his service, as did his sister Mary in her supporting deposition, with recollections of the family arguments about the lad enlisting. He said nothing about why he wanted to serve. We can imagine war news swirling around him, his family, and his town during his boyhood by reading other historical sources: local newspapers, local muster rolls that indicate that veterans were coming and going, and understanding the interactions of town life. What veterans’ anecdotes or ministers’ sermons he heard, what games played, songs sung, or books read that caused this “Strong desire,” is something difficult even to guess.
Summer vacations are great, but fall is our favorite season here at the UNC Press! We’re excited to share some of the great new books scheduled for publication soon.
John Shelton Reed, author of Barbecue: a SAVOR THE SOUTH® cookbook, partnered with the Southern Cultures Center for the Study of the American South to talk about one of his favorite subjects: barbecue.
In the following video, Reed reveals the process of creating barbecued goat from start to finish
Today the film Free State of Jones opens in theaters across the United States. Historian Victoria E. Bynum, whose book of the same name helped inspire the film, has been making media rounds this week, talking about what the New York Times has called “the first Hollywood drama to come with footnotes.” Director Gary Ross comes correct on the history in this project, so historians, enjoy! Here are four ways you can celebrate the opening of the movie today.
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If he were still alive, Orson Welles (1915-1985) would be 101 years old today. Welles is remembered as one of America’s most important filmmakers, but before he became famous for his movies, Welles ruled the airwaves.
Not only was it seven years earlier than the Tea Party, its story is much more colorful. While the Tea Party offers only a pitiful attempt to avoid the blame by dressing up as Mohawk Indians, the Barbecue story involves a stand-off between the local militia and the British Navy, a conflict between the Governor and the courts, a duel to the death, and a suicide by disembowelment.
Some writers have noted the presence of the “southern gothic” or the “southern porch” in Beyoncé Knowles-Carter’s visceral visual album Lemonade. But the landscapes are unambiguously part of the geography of Louisiana; the visual album is haunting because of its specificity to place. Barely visible, in the discussion thus far, is the history of slavery—and its remnants—all over the landscape of the album.
Fisher warned that allowing young men to “stumble into citizenship,” assuming it only begins at age twenty-one, leads them to believe that civic responsibility is primarily limited to voting or paying taxes: “A boy cannot live his boy life entirely separate from any sense of responsibility to society and then be expected as a man to live a full-orbed citizenship.” Fisher’s statement suggests that our current social and educational structure in which adolescents are isolated from broader community interactions, mature responsibilities, and opportunities for personal growth endangers the very foundation of America’s democratic society by restricting young people’s awareness of the broader community and experience of citizenship.