Some writers have noted the presence of the “southern gothic” or the “southern porch” in Beyoncé Knowles-Carter’s visceral visual album Lemonade. But the landscapes are unambiguously part of the geography of Louisiana; the visual album is haunting because of its specificity to place. Barely visible, in the discussion thus far, is the history of slavery—and its remnants—all over the landscape of the album.
Fisher warned that allowing young men to “stumble into citizenship,” assuming it only begins at age twenty-one, leads them to believe that civic responsibility is primarily limited to voting or paying taxes: “A boy cannot live his boy life entirely separate from any sense of responsibility to society and then be expected as a man to live a full-orbed citizenship.” Fisher’s statement suggests that our current social and educational structure in which adolescents are isolated from broader community interactions, mature responsibilities, and opportunities for personal growth endangers the very foundation of America’s democratic society by restricting young people’s awareness of the broader community and experience of citizenship.
Donald Trump’s suggested ban on Muslims entering the United States and the creation of a Muslim “registry” has been widely (and wisely) condemned. But from my perspective in the classroom, I see how the ideas are already affecting young people. Amid the rows of Catholics, Jews, agnostics, and evangelicals in my religion courses sit dozens of students hailing from the Middle East and South Asia. Their presence is a very good thing. Like most of my students, they are open, curious, and eager to learn. And they are baffled and intimidated by Trump’s rhetoric.
In August 2015, with grant funds provided by the office of University of North Carolina president Thomas W. Ross, the University of North Carolina Press launched the Office of Scholarly Publishing Services (OSPS) with the purpose of providing sustainable, mission-driven publishing models and solutions to the campuses of the UNC system. Today, the Press announces a $50,000 one-to-one challenge grant from the William R. Kenan Jr. Charitable Trust to support the work of the OSPS. Established in honor of President Ross for his vision and support of the OSPS, this eventual $100,000 expendable fund will provide small grants for publishing projects.
The danger with the numbers in this report is that they describe how much it costs presses to put a book into the marketplace using our conventional model. But in order to produce an edition that is openly available in digital format, our activities would look very different.
With his arrival in Cuba yesterday, President Barack Obama has become the first sitting U.S. president to visit the island nation since 1928. This three-day trip is just one step in the major shift under the Obama administration to begin to normalize diplomatic relations with Cuba. For insightful historical perspective on what this trip means, we check in with some UNC Press authors who are providing helpful analysis.
Ashley Cooper’s Grand Model was the ultimate product of English colonial policy, political philosophy, and city planning prior to the Enlightenment. The Fundamental Constitutions and “instructions,” products of both Ashley Cooper and Locke, formed a body of law and policy written by two of the most astute minds of the time, tempered to be sure by the diverse opinions of the remaining seven Carolina proprietors. Within those documents, city planning (in the broad sense of the term used throughout) held an essential place in the overall design of the colony’s social structure, economy, and government.
Your gift will underwrite the considerable production costs for 5,000 copies of this lushly illustrated volume, with 206 images spread throughout 304 pages. Now through March 31, 2016, a generous friend of UNC Press will contribute $1 for every $1 you donate through our power2give.org initiative, up to $6,000! And, all gifts are charitable contributions, so donate today.
From Jacob Oson’s “A Search for Truth; or, An Inquiry for the Origin of the African Nation” to Ann Plato’s Essays to William Still’s The Underground Railroad, nineteenth-century book writers connected their scholarly endeavors to unearthing a communal past. Oson accentuated Africa’s role as central to human history. Plato used the quiet dignity of her essays to highlight the role of black women in the immediate and larger communities of the period. Still presented the Underground Railroad as the living embodiment of a race’s communal struggle for dignity and recognition. He did so in a postbellum moment fraught with the politics of sectional reconciliation, which sought to eradicate the memory of a contested past.
Recently, a blogosphere debate erupted on headscarves/hijab among various Muslim women. The debate was preceded by physical harassment against visibly Muslim women. The worsened climate of Islamophobia was greeted with shock and disgust by a number of Americans. A number of non-Muslim women—Dr. Larycia Hawkins of Wheaton College, for instance—put on the headscarf as a gesture of solidarity with Muslims. While some Muslims critiqued hijab solidarity as a form of appropriation, many welcomed it as a well-intentioned and courageous gesture in difficult times.
Longleaf Services is pleased to welcome Cornell University Press and the University of Georgia Press as full-service fulfillment and publishing services clients. The books of both presses will be available from Longleaf effective July 1, 2016.
Longleaf will also begin providing U.S. sales, marketing, and fulfillment services for the University of Calgary Press effective March 1, 2016.
The previews for The Free State of Jones are screening in theaters now, and the movie will be released in May. So there’s plenty of time between now and then to read the full history in Victoria E. Bynum’s book The Free State of Jones: Mississippi’s Longest Civil War. (And now you can picture Matthew McConaughey in the role of Newt Knight and Gugu MBatha-Raw as Rachel Knight as you read. . . . )
In the following video, Rizvi talks with Marilyn Wilkes about The Transnational Mosque in an episode of The MacMillan Report, produced by the MacMillan Center at Yale University.
As we travel home this Thanksgiving, it is worth taking time to reflect on the various meanings of this holiday—personal, collective, regional, and national. A product of nineteenth-century sectional, socio-sexual, and imperialist imperatives, Thanksgiving is far from a physically satisfying celebration involving a return to an uncomplicated home.
In the following video, Gaffield navigates a history wrought with slavery, colonialism, racial stereotyping, and global power politics, revealing how her book answers the question: What happened after the Haitian revolution? (running time 2:19).
University Press Week Blog Tour Day 3 theme is design in university press and scholarly publishing. Links to posts from Northwestern, Georgetown, Syracuse, MIT, Stanford, Harvard, Yale, Kansas, Princeton, and Athabasca presses.
A short documentary film about chef and restaurateur Bill Neal (1950-1991), who helped bring southern cuisine to national prominence.
As I walk around Philadelphia this week, I marvel at the signs, merchandise, and promotions welcoming Pope Francis. It’s hard to believe that just over a century and a half ago, Catholics were the target of violence in this city.
Browse the Fall 2015 interactive new books catalog from UNC Press.
Tensions flared between British troops and provincial and ranger soldiers. Grant and his supporters charged that the provincials and rangers were poorly trained, undisciplined buffoons. Middleton and his supporters begged to differ. They countered that provincial troops had saved the day in the decisive 1761 showdown with the Cherokee.