August 4, 2017, is the 85th anniversary of the “Goat Castle Murder.” This strange and fascinating tale is recounted in Karen L. Cox’s new book, Goat Castle: A True Story of Murder, Race, and the Gothic South, publishing on October 9, 2017. John Grisham calls it “a highly entertaining story about a long-forgotten murder.” Read on for… Continue Reading Karen L. Cox: Goat Castle
At a time when race and inequality dominate national debates, the story of West Charlotte High School illuminates the possibilities and challenges of using racial and economic desegregation to foster educational equality. Continue Reading Pamela Grundy: Color and Character
Juneteenth is a celebration of the Emancipation Proclamation, given by President Abraham Lincoln, that declared freedom for all slaves in states still in rebellion. Continue Reading The History of Juneteenth: 5 Facts You Need to Know
Father’s Day is a week away! Still looking for the perfect gift? Look no further than the UNC Press Father’s Day gift guide. We’ve compiled our best suggestions to match any dad’s interests. Continue Reading Father’s Day Gift Guide
The Best of Enemies: Race and Redemption in the New South by Osha Gray Davidson will be adapted into a movie starring Sam Rockwell and Taraji P. Henson. Filming began in May 2017, so grab your copy before seeing the movie. Continue Reading The Best of Enemies Movie Adaptation
We have celebrated the theme of Community for the past several days with our sibling publishers in the Association of American University Presses’ #UPweek. Today we invite you into our own virtual rolodex to introduce you to just some of the many partner organizations with whom we have collaborated to make many of your favorite books and journals possible. Continue Reading University Press Week 2016 Blog Tour Day 5: #FF UNC Press Publishing Partners
In 1969 the Pensacola NAACP’s Youth Council listed “police brutality” as one of their two primary concerns for the coming decade, and numerous incidents supported their claim into the 1970s. Continue Reading J. Michael Butler: Wendel Blackwell, Philando Castile, and the Continuing Black American Freedom Struggle
Thus on July 30 as a group of supporters paraded towards the Mechanics’ Institute with drum and fife, they were followed by a white mob. That mob was then joined by local police and members of the fire department who helped storm the Mechanics’ Institute and allowed the mob access to the convention-goers, most of whom were unarmed. By the end of the day over forty black Republicans lay dead, along with three white Republican allies and one white rioter. Many of the slain African American men were Union veterans. The violence spread beyond the Mechanics’ Institute as blacks across the city were attacked and their property vandalized. According to the U.S. House Select Committee on the riot, “Scores of colored citizens bear frightful scars more numerous than many soldiers of a dozen well-fought fields can show.” Continue Reading Emily Suzanne Clark: 150 Years After the Mechanics’ Institute Riot
In January 1973, an African American EHS student and her mother asked for a permanent injunction against the school’s images. They did not file a new lawsuit; instead, they appealed under the Augustus v. Escambia School Board integration order on the basis that the symbols represented “symbolic resistance” to a court-ordered unitary school system. Winston Arnow, a federal district court judge, agreed. In a fourteen-page opinion, he called the Confederate icons “racially irritating,” declared they “generated a feeling of inequality and inferiority among black students,” and proclaimed them “a source of racial violence” at EHS. Because the county school board failed to resolve the conflict, Arnow reasoned, it violated earlier school desegregation mandates and he issued a permanent injunction against the “Rebels” nickname and all related imagery. His decision was not without precedent. Continue Reading J. Michael Butler: Confederate Symbolism and School Integration
Taylor Humin: This is the first full-length work written about Flo Kennedy; meanwhile, Gloria Steinem, her contemporary and fellow activist, is a household name. Why isn’t Kennedy better known?
Sherie M. Randolph: Despite Kennedy’s willingness to seek the media’s spotlight, the media often ignored her leadership in the women’s movement. She was black and middle-aged, and her image did not fit neatly with the media’s fascination with the “young,” “hip” new women’s movement of the 1960s and 1970s. The media had a bias toward stereotypically attractive women (read white and young) and often preferred to center or elevate in the press those women who fit this category (Gloria Steinem and Ti-Grace Atkinson, for example).
Often the media coverage of Kennedy’s actions did not mention that she was even a member (or an early or founding member) of organizations such as NOW or that she was a feminist. Instead, Kennedy was often portrayed as an organizer who was working alongside NOW or other feminist groups, but not as a leader of these organizations and actions. Some scholars have repeated this bias by ignoring or under-analyzing black feminism and Flo Kennedy.
Kennedy was well known to most radical activists during the 1960s and 1970s because she was a lawyer, fundraiser, and very skilled at drawing media attention to her causes. As a media-savvy activist, she was skillful in gaining the media’s attention for her actions; which ranged from pee-ins to protest Harvard Law School’s lack of bathroom facilities for women to marches down Fifth Avenue to protest the assassination of Martin Luther King. She relied on street theater to draw the notice of the media (and therefore advertisers, etc.) and potential organizers. Yet, until my book, history has forgotten her. Continue Reading Interview: Sherie M. Randolph on Black Feminist Radical Florynce “Flo” Kennedy
One Supreme Court decision announced this June received limited notice, in part because it came out the same week as momentous decisions on marriage equality and the Affordable Care Act, and following the horrific tragedy at Charleston’s Emanuel African Methodist Episcopal Church. But the Court’s decision in a fair housing dispute, Texas Department of Housing and Community Affairs et al. v. Inclusive Communities Project, merits serious attention as LGBTQ activists and their allies move on to tackle employment and housing discrimination and as the momentum from the campaign to remove the Confederate flag from public places turns toward a broader agenda. The ruling could be especially significant for activists working to end the disproportionate placement of polluting factories and hazardous waste facilities in low-income neighborhoods and communities of color. Continue Reading Ellen Griffith Spears: End Toxic Discrimination
There is no way to tell the story of what happened on June 17, 2015, without talking about deeper histories of race, religion, and violence. Continue Reading History Matters: Historians Respond to the Charleston Shooting [Updated]
Charleston is nicknamed the “Holy City,” because of the many steeples that punctuate the graceful poetry of its skyline. There are more than 900 houses of worship in the Low Country, representing all of the world’s major faiths, and more than a few minor ones. Some of the congregations were founded in the 1600s, others in the 2010s. Some meet in grand buildings on the National Historic Registry, others in humble strip mall storefronts. Regardless of how old they are or where they meet, Charleston’s congregations are driven by faith. That faith was sorely tested this week with the racially motivated murders of worshipers in Emanuel AME church. How could a city so steeped in faith witness a scene of such unimaginable horror in one of its holy places? Continue Reading Steve Estes: Faith in Charleston
A favorite trick of Golden’s was to add a well-known author, philanthropist, politician, or actor to the circulation list of the Carolina Israelite without the celebrity’s knowledge, then mention the famous person in print as one of the newspaper’s loyal subscribers. It’s amazing how often this led to real friendship! The famous and powerful liked Golden for the same reasons so many regular folks did—his straight talk, his encyclopedic knowledge on politics and history, and his refreshingly tart humor. Continue Reading Interview: Kimberly Marlowe Hartnett on Harry Golden, ‘Carolina Israelite’
By the 1980s, the Charleston police department and departments around the country were deployed to fight two “wars” on the home front. They fought a war on crime, of course, but also on drugs. Thinking about policing as war and civilians as the enemy led to a crackdown on impoverished urban minority communities the likes of which the country had never seen before. Continue Reading Steve Estes: Cameras and Cops
In 1966, Charles “Charlie” Scott (b. 1948 in NYC) became the first African American student to attend the University of North Carolina Chapel Hill on an athletic scholarship. He decided to attend UNC rather than basketball powerhouse Davidson College after a wrenching moment at a small café in Davidson, North Carolina. Former Davidson College basketball star Terry Holland, who both played and later served as assistant coach under the college’s legendary coach Lefty Driesell, and UNC law professor and civil rights attorney Daniel H. Pollitt, who was a passionate advocate for social justice in Chapel Hill during the 1950s and 1960s, vividly recall Scott’s historic decision. Pollitt worked with Dean Smith, UNC’s beloved basketball coach (1961-1997) and Robert Seymour, progressive minister at the Olin T. Binkley Baptist Church in Chapel Hill, to recruit Charlie Scott and to help integrate the university community. Continue Reading Marcie Cohen Ferris: Civil Rights, Lunch Counters, and North Carolina Basketball
Puerto Ricans played a pivotal role in the building of the civil rights movement in New York City—one of the less-heralded but still vital sites of movement. Continue Reading Sonia Song-Ha Lee: Black-Puerto Rican Coalitions in the Civil Rights Movement
Transgender steelworkers are the most vulnerable people I interviewed. The option of invisibility isn’t available to those who transition at work. And every change that shows, every single solitary detail, becomes a focus of teasing, harassment, violence, and abuse. Continue Reading Anne Balay: For Transgender Steelworkers, Invisibility Isn’t an Option
I asked him to recall all the people he has worked with—all his union brothers and sisters, down through the years—and count the gay ones. Almost surprised, he said there were none. Of course, he knew as well as I do that there have been many, but that they did not identify themselves as such. My task is then to convince him that their silence was not simply a choice, but rather that it was made in fear, and comes with crippling consequences. Continue Reading Anne Balay: Queer Steelworkers and Labor Unions
The image of the beautiful southern belle/lady was, by definition, racially exclusive, and many black women would have keenly felt its discriminatory power. There were occasions, however, when individuals and institutions attempted to claim the image for black women, to challenge its underlying racial assumptions and reframe its meaning. An interesting example is a photo spread that ran in Ebony magazine in 1971 entitled “Belles of the South” that featured young women from southern historically black colleges. The magazine said very explicitly that it wanted to prove that not all southern beauties were white—that black women were belles of the South, too. Continue Reading Interview: Blain Roberts on the Intersection of Beauty and Race in the South