The fear of alien attacks, the need to violently exclude Others seen as dangerous or polluting has formed a critical component of the United States’ national identity from the Alien and Sedition Acts of the 1790s through Joseph McCarthy’s war on domestic Communists to the present. To fear and dehumanize alien Others, to ruthlessly hunt them down, is truly American.
Cameras remained contraband at the camps located within the military district called the Western Defense Command. But Wyoming was outside that zone, and by the spring of 1943, cameras were permitted. The WRA recognized that allowing internees to take pictures was a way of helping them reclaim some sense of a normal life and some of their dignity.
To address the human element of production, Ford introduced his Five Dollar Day, Ford Profit-Sharing Plan. When the plan was unveiled in 1914, the world was stunned. Qualified Ford workers would receive five dollars a day, more than double the average wage in the auto industry at that time. When compared to lower prevailing wages in other industries such as steel, meatpacking, or coal mining, the Ford proposal was even more astounding. Simultaneously, FMC reduced the workday from nine hours to eight.
But there is another historically significant dimension to the decision that has received less media attention: ceding to states greater authority to regulate immigration would have represented a significant devolution in federal power.
For this month’s Free Book Friday, we’re giving away a copy of Colors of Confinement: Rare Kodachrome Photographs of Japanese American Incarceration in World War II, which features very rare color photographs of the Heart Mountain Relocation Center, a Japanese American internment camp during World War II.
Well-Read Lives evolved from my interest in women’s history and biography that my father did not live to witness. He would surely have had his doubts about the gender angle. But I like to think that my admiration for his literary interests informed my choice of subject, if not my approach to it.
One reason for the U.S. failure in the Middle East seems obvious. The Bush administration embraced empire long after empire’s expiration date had passed. The American project faced potent opposition in Iraq and Afghanistan that could be contained only by making deals with shrewd collaborators with their own interests to serve. The international hostility to the Iraq invasion was intense, and even in the United States the Iraq adventure fell into disfavor.
Mayberry, Lake Wobegon, Hadleyburg, Dogville—these are extreme representations of the small town and they are in direct conflict with one another. Taken together, they reveal the contradictions of the American twentieth and twenty-first centuries.
Between about 1660 and 1760, French colonists and their Native allies enslaved thousands of Indians, keeping them in the towns and villages of New France or shipping them to the French Caribbean. Over time, a vast network of slave raiders, traders, and owners emerged, ensnaring both colonists and Indians in the violence that generated slaves and kept them under French control.
During the post-WWII period in the United States, a new generation of pollutants proved especially mobile and persistent. Overriding a widespread segregation of neighborhoods by class as well as race, these pollutants proved capable of pervading entire suburban metropolises. Americans, especially around our largest cities, were forced to confront just how shared the burden of pollution had become.
In The Color of Christ, Edward J. Blum and Paul Harvey discuss America’s perceptions of the race of Jesus Christ. To observe some popular opinions, an interviewer and a camera went to Comic-Con, where they asked attendees about their views of Jesus. From questions about who would win in a fight, Jesus or the Joker? to popular perceptions of Jesus’ race, see the colorful answers from the even more colorful Comic-Con goers.
The current scholarly consensus holds that no single individual created baseball; rather, it evolved incrementally from various forms of bat-and-ball folk games, including British rounders. This cultural form of transatlantic hybrid pedigree grew into a modern team sport in Philadelphia, Boston, and New York in the early nineteenth century, with each of these burgeoning northeastern American cities developing its distinctive formats of the game.
Like Marye Dahnke, dozens of home economists carved out spaces for themselves in the consumer products industries in the early 1920s. While home economists in business struggled to win legitimacy within the American Home Economics Association (AHEA), they also faced challenges convincing corporate executives and managers that their expertise was necessary to effective consumer-oriented production and marketing.
For this month’s Free Book Friday, we’re giving away a copy of Holy Smoke: The Big Book of North Carolina Barbecue by John Shelton Reed and Dale Volberg Reed with William McKinney, along with a matching Holy Smoke chef’s apron!
When we think of the Abolition movement, a common history textbook answer is that the Abolition movement began when William Lloyd Garrison started publishing his Liberator in 1831, but the roots of American abolitionism are fairly long.
