Fictional Mary worked at a television station in Minneapolis even she knew was second rate. Yet it was also so beyond how she imagined her future unfolding that she embraced it with a mixture of gusto and relatable fear. So many of us were in that predicament in the 1970s, jarred out of what was supposed to be our future by the revolutions of the 1960s. Americans identified with Mary far more personally than most previous characters. As someone who studies sitcoms, I could explain to you the structural set-up that facilitated that bonding, but the outcome is what’s more relevant here: that Americans regarded fictional Minnesotan Mary Richards as a real person. They sent letters to the Minneapolis post office addressed to her and made so many pilgrimages to knock on the door of the house featured in the opening credits that they exhausted and angered the actual owners of the house. Real people showed up in the series playing themselves, including first lady Betty Ford, who loved Mary as much as the rest of us.
A new season means, of course, new books! Here we have provided an interactive catalog that you can browse through to see what’s in store for spring and summer 2017. You can visit our website to see what’s already available in the subject areas that interest you. The easiest way to stay up to date is …
Forty years ago CBS aired the miniseries Roots, based on Alex Haley’s 1976 bestseller in which he traced his own ancestors back to West Africa, followed them to the United States as slaves, and took them forward into freedom. For the first time, a massive audience—roughly half the country’s population—confronted slavery and its legacies through an African American perspective. Roots prompted Americans to search out their own ancestors, particularly in subsequent years as digitization and personal computing brought resources to searchers’ fingertips.Now genealogy’s popularity—attested by the success of ancestry.com and the television show Who Do You Think You Are—makes it tempting to forget that we often shape our ancestors ourselves, even at the expense of historical evidence. Professional historians, in fact, were quick to point out fictions within Roots, a charge Haley accepted by originally calling his book a work of “faction.” I (re)learned this lesson about historical memory myself when it almost derailed the project that became my book, Atlantic Bonds.
The reason that we in the twenty-first century need to develop these complementary sensibilities is that the Civil War erupted against a standard of literacy different from our own, one with increasingly unfamiliar conventions of reading and writing. Because most of us know what we know about the war primarily through the medium of writing, understanding the war we read about depends to a large extent on our understanding as many historical and aesthetic layers of its writings as possible.
The University of North Carolina Press is now distributing the North Carolina Office of Archives and History’s Historical Publications—more than 150 books about the state’s history, people, and culture. Housed within the North Carolina Department of Natural and Cultural Resources and Parks, the Office of Archives and History has earned a reputation for offering well-researched …
In 1992, in order to contain a riot, police forces invaded the largest prison in Latin America and killed 111 prisoners. The event, known as the Carandiru Massacre, was illustrated in the Brazilian film Carandiru, directed by Hector Babenco. Episodes of sexual violence were frequent, as were violent disputes over material goods and the conquest of spaces within the prison. Another factor that defined the life inside the prison was the financial capacity of the prisoner. There were, therefore, two ways of obtaining material goods and sexual services in prison: money or physical violence.
To some degree, all of the contributors to this volume are engaged in some form of what might be called “activism,” though almost no one will apply the label to themselves or their work. They may call it “community service,” “community building,” or, as I prefer, “community engagement.” Or they may resist labels by not calling it anything at all. All, however, are rooted in the understanding that their research and teaching need to have a material impact on the world outside of the work the academy recognizes. The challenge, then, is to think through the implications, through the risks and stakes.
University Press Week continues with blog tour day 4’s theme of Throwback to the Future.
John Hammond’s knack for discovering talent was so uncanny, so unparalleled in the history of American music, that it’s regularly celebrated. It is, however, rarely examined. Perhaps, that’s because scrutiny can come off as suspiciousness poisoned by ungratefulness.
University Press Week continues with the blog tour day 3’s theme of UP Staff Spotlight. Today’s posts: Wednesday, November 16 Seminary Co-op Bookstores UP Staff Spotlight: John Eklund Wayne State University Press University of Washington Press University Press of Mississippi Staff Spotlight: Valerie Jones University of Wisconsin Press A Community of Printmakers: Wisconsin & UW Press Johns Hopkins …
Community is at the center of AAUP members’ missions: from the community of a discipline to a regional home and culture, from the shared discourse of a campus to a bookstore’s community of readers. We celebrate #UPweek 2016 with the annual blog tour, where each day several UPs post about a particular theme. Our contribution will go live on Friday. Until then, we’ll share our colleagues’ posts. #ReadUP!
Poverty may have won in the end, but this outcome was not inevitable. Innovative projects sponsored by the federal government in the 1960s put poor people to work providing needed services in their communities and helped to lift many participants into the middle class.
One of the greatest challenges to pilgrimage today is the dwindling number of former incarcerees. In Memory, History, Forgetting (2004), Paul Ricoeur emphasized the need to preserve one’s heritage, while remaining separate from victimization. He said that descendants should not take on the “moral priority” of past victims.
There are a few potential parallels between modern and antebellum religious leaders. Many modern religious leaders seemingly hope to set aside thorny issues such as LGBT rights and immigration so they can refocus on their core religious missions.
It’s such an incongruous moment to perpetuate Founders Chic, to applaud the man who is the ideological father of Wall Street, the debt economy, deportation, militarism, and the criminalization of protest. I can’t sing to that.
Governors asserting themselves in ways that strengthened the Union was the cornerstone of the cooperative federalism that emerged in the Civil War North and contributed to a Union victory. If it is true, as some scholars have asserted in the last 150 years, that the Confederacy died of Democracy, it might also be said that the Union lived because of it.
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Early record men, therefore, most resembled movie producers, not movie directors. Ultimately, their control derived from the power to grant or to deny access to capital. “I invented Louis Armstrong,” said Ralph Peer in a 1959 interview with Lillian Borgeson.
Headlines of racial violence and the unabashed racism within Donald Trump’s campaign for the U.S. presidency do not allow Americans to escape the fact that our nation’s value of pluralism lies on shaky ground. The U.S. Constitution, of course, did not originally allow for the full rights of women or people of African, Asian, or Native American descent, but the notion of America as a land of opportunity for all persists.
If we can bring ourselves to take seriously their protestations both of love for the Union and distaste for slavery, we should not be surprised to see them move along a spectrum of antislavery belief and action. While that peregrination rarely proceeded in one direction or predictable ways, it did transpire within limits for every antebellum Northern politician. The relative strength of their antislavery principles dictated that there were bounds beyond which their conservatism could not go, but their nationalism and respect for law and order also set boundaries beyond which their antislavery could not go.