The performance of domesticity is a major theme of my book and the main means by which Martha helped construct her father’s public image as a virtuous republican family man while he was alive. Martha visited Washington twice during Jefferson’s presidency. Her presence, and that of her children, helped Jefferson to present himself to the public as a family man at the very time when his political enemies were spreading the scandal about him and Sally Hemings.
Our 90th anniversary sale continues with new books added in biography and American studies. Save 50% and get free shipping on orders over $75. Sale continues on select books in Civil War, literature and literary studies, African American history, women’s studies, religious studies, and art, architecture, and craft.
I believe, at the root of this assault on the sisters’ autonomy, is a bewilderment and anger at the hierarchy’s loss of power over laywomen.
In this UNC Press e-book short, Johanna Schoen explains the legal construction of North Carolina’s sterilization program, which lasted far longer than similar programs in other states, and demonstrates through the stories of several women how the state was able to deny women who were poor, uneducated, African American, or “promiscuous” reproductive autonomy in multiple ways.
For Muslims committed to social justice and feminism it is vital to highlight and expand on voices of dissent to patriarchy that exist in the plethora that is Islamic tradition.
On August 9, 1964, Watts Street Baptist Church in Durham, North Carolina, ordained Addie Davis to the gospel ministry—the first ordination of a woman by a Southern Baptist church. It came well ahead of many mainstream Protestant bodies and only one year after the publication of The Feminine Mystique by Betty Friedan.
The enhanced e-book features nearly 100 primary-source items, including photographs, documents, letters, newspaper clippings, and 60 audio excerpts from oral-history interviews with 15 individuals—including Clark herself—each embedded in the narrative where it will be most meaningful..
Our 90th anniversary sale now includes selected titles in Civil War, literary studies, women’s studies, religious studies, African American history, and art/architecture/craft.
Dolly’s story is one of many that take us into the complex humanity of Italian immigrant women. She was anything but a victim. Throughout her life she embodied a full range of possibility. While her actions were at times controversial, she was decisive, savvy, and acted on her own behalf and in service of those in her community. It seems she learned this from her own mother Rosa, whose combined wisdom and ability to act was what saved her grandson’s life.
At first glance, the stories of Cuban women in heterosexual relationships seem to confirm clichés about the island’s machismo. But interviews with other men and women tell a subtler story. They show that the Revolution has changed gender relations, even if some patterns are hard to break.
Our 90th anniversary sale expands this month to include select books in women’s studies and art/architecture/craft now 50% off. Free shipping on orders of $75+.
Nina Simone—the High Priestess of Soul to some, a fierce advocate of racial justice to others—would seem to be an unlikely interpreter of Israeli folk songs. Yet in 1962, as her career was taking off, Simone incorporated “Eretz Zavat Chalev” (“The Land of Milk and Honey”) into her repertoire. It proved to be an early example of her eclectic musical taste and one of her initial steps in moving beyond the traditional jazz combo–piano, bass, and drums–an evolution that would cement her place among world-renowned artists.
Thomas Jefferson—arguably the most outspokenly anti-monarchical of all—pioneered the use of family and domesticity as political theater. His daughter, Martha Jefferson Randolph, was the star of these shows.
“My work completely takes all my energy,” Nina said later, “but when there are kids who come backstage afterward who want to talk, or who are moved to the point sometimes, they’re moved to tears and want to know more about it, they shake my hand and kiss me and want to talk about their problems, I find the time to do so.”
Born in Charleston, South Carolina, on May 3, 1898, Septima Earthaline Poinsette entered a world that had been shaped as African Americans gained and lost political power after the Civil War. Freedom for most black Carolinians, including her slave-born father, had arrived only three decades earlier, and the Low Country, with its majority black population, had served as the epicenter of black militancy and political activism.