King’s letter scribbled on the edges of a newspaper is a democratic critique and draws attention to public aspect of faith traditions. In a democracy, faiths must always be self-critical and publicly criticized. Continue Reading Randal Maurice Jelks: Remembering “Letter from a Birmingham Jail”
The Jesus music had a visceral effect on my peers and me. Music was all around us and a constant emotional and intellectual force in the 1970s. It was very much the vehicle for communicating this faith. Music identified us. It captured the emotion that was largely absent in the churches that emerged from the 1950s. The music communicated both an identity and a mission. We all felt like we were going to somehow change the world. Music, however could be exploited. Continue Reading David W. Stowe: A Conversation about the Jesus Movement with Malcolm Magee
Only during the Poor People’s Campaign did activists of so many different backgrounds—from veterans of the labor and southern civil rights movements to Chicano, American Indian, antiwar, and welfare rights activists—attempt to construct a physical and spiritual community that addressed poverty and broader issues of social justice for longer than a one-day rally. Continue Reading Gordon K. Mantler: Remembering that Other March on Washington
I want to stress that what artists like M. C. Richards and other were doing by raising our sensitivity to ecological issues was indeed very important. It was an attempt to help us find the will to actually do something. Continue Reading Howard Risatti: Environmentalism Reviving Tradition in Art
I had a new image of the Times Op-Ed department as a kind of graduate seminar on steroids, not just fact-checking and copy-editing but asking the rigorous questions. Continue Reading David W. Stowe: From the Book to the Breakfast Table
Hampton sought to overthrow the corrupt Republican regime in Columbia and promised to protect black civil rights; Chamberlain had tried to bring reform and publicly dismissed Hampton’s promises to black voters. Continue Reading Rod Andrew Jr.: When South Carolina Had Two Governors
Politically active and largely urban, the so-called New Negroes of the 1910s through 1930s confronted dilemmas of the modern age when it came to marriage. Evolving ideas about sexuality and gender roles made ideal marriages a moving target. The old politics of respectability confronted a new frankness in matters of sexual expression and new claims of women on personal and economic autonomy. Continue Reading Anastasia C. Curwood: National Black Marriage Day and the New Negro Era’s Legacy
That reaction to Indians’ pursuit of wealth has a lot to teach us, not only about common conceptions of Indians but also about dilemmas inherent in Indian/non-Indian relations and in America’s economy because of that economy’s foundation in lands and resources appropriated from indigenous peoples. Continue Reading Alexandra Harmon: Public Reaction to Indians’ Pursuit of Wealth
The argument that an endorsement of immigration reform by the GOP—or, for that matter, by many Democrats—will miraculously translate into more votes by Latinos reflects a simplistic understanding of their experience and history. Continue Reading Gordon K. Mantler: For Latinos, It’s Not All about Immigration
Evidently money and marketing, which support these biennials, are a big part of this change. They have transformed art into a high-profile activity in which the elite now collect contemporary art instead of old masters as they did at the beginning of the last century. Continue Reading Howard Risatti: Monetary Motivations in Art and Perceptions of Craft
My summer begins when I bite into a perfect Brandywine or Cherokee Purple—whichever ripens first. The flavor is part of my taste memory, yet still—each season—the experience is fresh and new. Tomatoes are the reason I plant my garden. Continue Reading Miriam Rubin: Talking Tomatoes
The political influence of black Chicago emerged decades before Obama announced his first candidacy for president, during the years of the Great Migration when tens of thousands of southern blacks relocated to northern cities. Continue Reading Lisa Materson: African American Women, the Great Migration, and the Obama Presidency
The image of the armed woman as white, suburban-looking, and thoroughly domesticated is but one aspect of women’s gun culture, and women’s relationship to guns, in the United States. Continue Reading Laura Browder: Women’s Gun Culture in America
Jesus has had a long, exciting, funny, and painful life in America. From the slave ships of the Atlantic Ocean to the Hollywood sets along the Golden Coast, from the visions out of Indian country to the artwork of children, from the firing of bullets to the construction of billboards, Jesus has been born, crucified, and resurrected in America’s racial sagas. Those of the twenty-first century laugh because there is so much to cry over. Continue Reading Edward J. Blum and Paul Harvey: Jesus Jokes and Racial Pain
Where did he find his inspiration? Frequently in what we would call gaffes. Those little slips that so reveal the true character of any politician helped to inspire Nast’s pencil to new heights. Continue Reading Fiona Deans Halloran: Thomas Nast, Horace Greeley, and the Gift of Gaffe
I was back in Santa Cruz de la Sierra, the lowland agro-industrial capital of Bolivia for the months of July and August 2012 in order to understand a new political conflict that had exploded between the government of Evo Morales and lowland Indigenous groups in 2011. Continue Reading Nicole Fabricant: Santa Cruz Civic Leaders and New Strategic Alliances with Indigenous Protestors in Bolivia
The new consensus has been confirmed since Obama’s victory. His inaugural address announced the end of a decade of war and the start of a process of national reinvention meant to address challenges on the home front. However sensible this new consensus may be, it suffers from a major flaw: its profound vulnerability. Continue Reading Michael H. Hunt: The New Foreign Policy Concensus: A Word of Caution
Along with the growth of tribal bureaucracies, this turn toward tribal capitalism has given Indians new reasons to articulate, ponder, and debate some of the basic principles that guide or should guide their economic affairs—to consider in particular whether economic aims and relations in Indian communities do or should differ from those that predominate in the United States. Continue Reading Alexandra Harmon: Economic Disparities in Native American Communities
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