These chefs were simultaneously culinary artists, family confidantes and civil rights advocates. The most important contribution aside from their food is that they gave our presidents a window on black life that they would not otherwise have had. Only a handful of presidents chose to open that window, but it was there nonetheless. Continue Reading Interview: Adrian Miller on The President’s Kitchen Cabinet
While the reasons for identity may vary across people, we find that southern identity is heightened when individuals are forced to contrast the South with other regions, and people. In writing this book, we had many people tell us that they became most aware of their southern identity when they moved away from the South for the first time. They recalled stories where someone questioned their accent, criticized their home region, or asked them if they spent their free time watching reruns of The Dukes of Hazzard. Continue Reading Christopher A. Cooper and H. Gibbs Knotts: Thinking About Southern Identity on the Way to Work
During my first semester of college I told a professor that I wanted to go to graduate school to become a professor. He very wisely replied, “Jon, get a real job and do history on the weekends.” As a senior, another professor told me, “Don’t get a PhD in history unless you can’t see yourself doing anything else.” Both offered sound advice, and I hope they will forgive me for not taking it.
Now, as a tenured faculty member, I often find myself giving advice about graduate school to my students. I usually give them similar advice to that which I received when I was in college because they need to be aware of the risks involved in graduate study. The reality is that too many people are getting PhDs in the humanities, and there just are not enough jobs for them (I was on a search committee earlier this year that had 174 applicants for one job). Graduate students in certain fields therefore run the risk of lost potential income over a series of years, only to come out either unqualified or overqualified for most jobs, and ultimately unemployed or stuck in the adjunct circuit. Continue Reading Jonathan W. White: 8 Simple Rules for Prospective Graduate Students in History
In Trump v. Washington, the Ninth Circuit panel has used a decision in a “gay rights” case as a precedent for a decision in a “Muslim rights” one. Continue Reading Marc Stein: Immigration is a Queer Issue: From Fleuti to Trump
What struck me this time after many months away overseas is the subtle ways that Diné cultural sovereignty is practiced in this informal economy, where unemployment on the Navajo Nation currently hovers above 50%, and where tribal citizens are incredibly creative about ways to make ends meet in order to live on or close to their ancestral homeland (a statement about sovereignty and connection to homeland in its own right). Although not an explicitly “political” space, Diné citizens express their attachments to being Diné through what they choose—or refuse—to sell in this public space. Continue Reading Kristina M. Jacobsen: The Gallup Flea Market and Navajo Cultural Sovereignty
In the spring of 1935, an odd dispute erupted between rival groups of heritage workers in Tennessee and Georgia over the right to commemorate the Cherokee “Trail of Tears.” That year, members of the Daughters of the American Revolution (DAR) in Georgia decided to erect a small monument commemorating Red Clay, a site along the Tennessee border where the government of the Cherokee Nation met in the years just prior to removal. Continue Reading Andrew Denson: The DAR Squabble: Possessing Cherokee History in the Southeast
Fictional Mary worked at a television station in Minneapolis even she knew was second rate. Yet it was also so beyond how she imagined her future unfolding that she embraced it with a mixture of gusto and relatable fear. So many of us were in that predicament in the 1970s, jarred out of what was supposed to be our future by the revolutions of the 1960s. Americans identified with Mary far more personally than most previous characters. As someone who studies sitcoms, I could explain to you the structural set-up that facilitated that bonding, but the outcome is what’s more relevant here: that Americans regarded fictional Minnesotan Mary Richards as a real person. They sent letters to the Minneapolis post office addressed to her and made so many pilgrimages to knock on the door of the house featured in the opening credits that they exhausted and angered the actual owners of the house. Real people showed up in the series playing themselves, including first lady Betty Ford, who loved Mary as much as the rest of us. Continue Reading Judy Kutulas: How Mary Tyler Moore Helped 1970s America Imagine a New Future
A new season means, of course, new books! Here we have provided an interactive catalog that you can browse through to see what’s in store for spring and summer 2017. You can visit our website to see what’s already available in the subject areas that interest you. The easiest way to stay up to date is to sign up for our… Continue Reading New Books for Spring and Summer 2017
Forty years ago CBS aired the miniseries Roots, based on Alex Haley’s 1976 bestseller in which he traced his own ancestors back to West Africa, followed them to the United States as slaves, and took them forward into freedom. For the first time, a massive audience—roughly half the country’s population—confronted slavery and its legacies through an African American perspective. Roots prompted Americans to search out their own ancestors, particularly in subsequent years as digitization and personal computing brought resources to searchers’ fingertips.Now genealogy’s popularity—attested by the success of ancestry.com and the television show Who Do You Think You Are—makes it tempting to forget that we often shape our ancestors ourselves, even at the expense of historical evidence. Professional historians, in fact, were quick to point out fictions within Roots, a charge Haley accepted by originally calling his book a work of “faction.” I (re)learned this lesson about historical memory myself when it almost derailed the project that became my book, Atlantic Bonds. Continue Reading Lisa A. Lindsay: The “Truth” Behind Our Ancestors
The reason that we in the twenty-first century need to develop these complementary sensibilities is that the Civil War erupted against a standard of literacy different from our own, one with increasingly unfamiliar conventions of reading and writing. Because most of us know what we know about the war primarily through the medium of writing, understanding the war we read about depends to a large extent on our understanding as many historical and aesthetic layers of its writings as possible. Continue Reading Stephen Cushman: Stephen Crane, Historical Researcher
The University of North Carolina Press is now distributing the North Carolina Office of Archives and History’s Historical Publications—more than 150 books about the state’s history, people, and culture. Housed within the North Carolina Department of Natural and Cultural Resources and Parks, the Office of Archives and History has earned a reputation for offering well-researched and affordably-priced works of nonfiction… Continue Reading UNC Press Distributing the North Carolina Office of Archives and History’s Historical Publications
In 1992, in order to contain a riot, police forces invaded the largest prison in Latin America and killed 111 prisoners. The event, known as the Carandiru Massacre, was illustrated in the Brazilian film Carandiru, directed by Hector Babenco. Episodes of sexual violence were frequent, as were violent disputes over material goods and the conquest of spaces within the prison. Another factor that defined the life inside the prison was the financial capacity of the prisoner. There were, therefore, two ways of obtaining material goods and sexual services in prison: money or physical violence. Continue Reading Karina Biondi: The Extinction of Sexual Violence in the Prisons of São Paulo, Brazil
Historians and social scientists such as Richard Hofstadter and Daniel Bell first began to use the term “Radical Right” in the 1950s as something of a reaction to McCarthyism. A decade later, with the unexpected presidential candidacy of the Republican Arizona Senator Barry Goldwater accompanied by the growth in wealth, population, and thus political power of many southern states, the term “Sunbelt Right” came into vogue. Continue Reading David S. Brown: America’s Sunbelt Politics: The Story of Three Centuries
While education might be the key to success, it doesn’t provide the boost it once provided to American workers. Continue Reading Katrinell M. Davis: Hoodwinked, Bamboozled, and Led Astray: Adjunct Professors’ Struggle for Job Security in the United States
Trump’s campaign rhetoric and willingness to aggravate the thorny Taiwan issue have raised hackles in Beijing. Part of the reason for this is that China’s view of itself and its role in the international community differs starkly from Washington’s. Continue Reading Gregg A. Brazinsky: Sino-American Competition Past and Present
The editors of Early American Literature are pleased to announce the third annual Early American Literature Book Prize, which is given for the best newly released academic book about American literature in the colonial period through the early republic (roughly 1830). The prize is offered in collaboration with the University of North Carolina Press, the Society of Early Americanists, and the MLA’s Forum on American Literature to 1800. Continue Reading Early American Literature Invites Nominations for Its 2017 Book Prize
The death of Fidel Castro marks the end of an era. There are no simple obituaries for this man in American media; indeed, there is no way to talk about him in American culture without thinking critically about his role in history, his political power, and his relationship to the United States. Here, we share the perspectives of some of the historians of Cuba published by UNC Press who have been called on by the media to respond to this historical moment. Continue Reading Cuba Scholars Respond to the Death of Fidel Castro
The outcome of this nineteenth-century emigration movement offers little comfort for those who would leave today. At least half of the African Americans who settled in West Africa perished of tropical diseases, while others struggled to eke out a living. And they were not welcome there. Though they called their colony Liberia and touted “the love of liberty” in their official motto, the settlers’ encounters with local Africans were marked by violence, condescension, and—ironically—conditions not unlike slavery. Continue Reading Lisa A. Lindsay: The Enduring Allure of Emigration
One of the things that surprised me the most was that throughout the colonial period and up until as late as the 1860s, neither community members nor judicial authorities in Mexico seemed particularly troubled that women were procuring abortions. Continue Reading Nora E. Jaffary: Ancient Abortifacients in Modern Mexico
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